{"id":3529,"date":"2026-08-22T15:27:13","date_gmt":"2026-08-22T14:27:13","guid":{"rendered":"https:\/\/www.godswordexplained.com\/?page_id=3529"},"modified":"2026-08-22T15:27:13","modified_gmt":"2026-08-22T14:27:13","slug":"three-angels-messages","status":"publish","type":"page","link":"https:\/\/www.godswordexplained.com\/?page_id=3529","title":{"rendered":"Three Angels’ Messages"},"content":{"rendered":"\n
PART 1 – Three Angels’ Messages<\/strong><\/td><\/tr>
The Three Angels’ Messages are a foundational series of three prophetic warnings found in Revelation 14:6\u201312. Central to Seventh-day Adventist theology and seen as a central part of its own mission, they represent God’s final call to humanity before the Second Coming of Jesus Christ. The mission of the Seventh-day Adventist Church is to proclaim to all peoples the everlasting gospel in the context of the Three Angels’ Messages of Revelation 14:6\u201312. Though delivered by three separate angels, they function as a single, progressive message of the “everlasting gospel” tailored for the end times.<\/td><\/tr>
Adventist interpretation<\/strong><\/td><\/tr>
The Seventh-day Adventist Church has traditionally believed that it is the remnant church of Bible prophecy, and that its mission is to proclaim the Three Angels’ Messages.<\/td><\/tr>
Official views<\/strong><\/td><\/tr>
“The universal church is composed of all who truly believe in Christ, but in the last days, a time of widespread apostasy, a remnant has been called out to keep the commandments of God and the faith of Jesus. This remnant announces the arrival of the Judgment Hour, proclaims Salvation through Christ, and heralds the approach of His Second Advent. This proclamation is symbolised by the Three Angels of Revelation 14; it coincides with the work of Judgment in heaven and results in a work of repentance and reform on Earth. Every believer is called to have a personal part in this worldwide witness.”<\/td><\/tr>
“In accordance with God’s uniform dealing with mankind, warning them of coming events that will vitally affect their destiny, He has sent forth a proclamation of the approaching Return of Christ. This preparatory message is symbolised by the Three Angels’ Messages of Revelation 14, and meets its fulfilment in the great Second Advent Movement today. This has brought forth the remnant, or Seventh-day Adventist Church, keeping the commandments of God and the faith of Jesus.”<\/td><\/tr>
The Mission Statement of the church declares:<\/td><\/tr>
“The mission of the Seventh-day Adventist Church is to proclaim to all peoples the everlasting gospel of God’s love in the context of the Three Angels’ Messages of Revelation 14:6\u201312, and as revealed in the life, death, resurrection, and high priestly ministry of Jesus Christ, leading them to accept Jesus as personal Saviour and Lord and to unite with His remnant church; and to nurture believers as disciples in preparation for His soon Return.”<\/td><\/tr>
Millerite interpretations<\/strong><\/td><\/tr>
According to early Adventist understanding, the First Angel’s Message was fulfilled by the Millerite movement’s preaching of Christ’s imminent Return, primarily spanning from 1840 to the Spring of 1844. William Miller began his public lectures in 1831, but the focused trumpet warning of the message itself intensified sharply in the early 1840s leading up to the Autumn of 1844. This message of the imminent Second Coming of Jesus preached by the Millerite movement then fulfilled the prophecy of the First Angel’s Message.<\/td><\/tr>
The Second Angel’s Message was then preached (in the northern-hemisphere) during the Summer of 1844, which was preceded by a significant number of Millerites leaving the movement, and resulted in large numbers of Christians leaving their churches (“Babylon”) and joining the Advent movement.<\/td><\/tr>
The Third Angel’s Message is based on the idea that the “Seal of God” (Revelation 7:2) is the Sabbath Commandment of the Decalogue. Therefore, the “Mark of the Beast” is the opposite, or the keeping of Sunday as the Sabbath. Hence the close of the message, “here are they that keep the commandments of God.” It is a point of emphasis among Adventists that the Mark of the Beast has not yet been given out.<\/td><\/tr>
(The Millerites generally interpreted “Babylon” in the Book of Revelation as the papacy, up through Summer 1843. This position aligned with that of most Protestants. Millerite preacher Charles Fitch expanded the idea of “Babylon” to include all Catholics and Protestants who rejected the Adventist teaching. His message was “Come out of her, my people” – based on Revelation 18:2,4 (see also 14:8). This had followed a shift in 1843 when the Millerites received more ridicule, and were increasingly disfellowshipped by their churches. The Millerites came to see themselves as a separate group, increasingly so as many of them experienced disfellowshipping.<\/td><\/tr>
Most of the eastern leaders did not initially accept Fitch’s pronouncements, yet many laypeople did. Eventually and reluctantly Joshua V. Himes came to advocate Fitch’s interpretation of the message in Autumn 1844. William Miller himself never affirmed it, despite being disfellowshipped from his church.)<\/td><\/tr>
Standard view<\/strong><\/td><\/tr>
When Jesus did not return in 1844 as expected by the Millerite movement, the resulting Seventh-day Adventist movement came to see itself as the remnant of God and believed that their mission was to preach the Three Angels’ Messages again.<\/td><\/tr>
The First Angel’s Message is the “everlasting gospel”, namely the “good news of God’s infinite love”. It is also a warning that the Investigative Judgment has begun and a call to worship the Creator of the world, specifically in the keeping of the Sabbath commandment. “The First Angel’s Message … calls for the restoration of true worship by presenting before the world Christ the Creator and Lord of the Bible Sabbath [which is] the sign of God’s Creation.”<\/td><\/tr>
The Second Angel’s Message is a call to those in Babylon to “depart from her” (cf. Revelation 18:4). Adventists traditionally believe that Babylon represents the apostate church, which they identify as Roman Catholicism as well as Protestants who have rejected the truth. “This prophecy of Babylon’s fall especially finds its fulfilment in the departure of Protestantism at large from the purity and simplicity of the everlasting gospel of Righteousness by Faith that once so powerfully impelled the Reformation.” This explains why Adventists often aim their evangelism at Christians in other churches as well as non-Christians. “The message of the fall of Babylon … calls on those of God’s people who are still in the various religious bodies comprising Babylon to separate from them.” However, Adventists have also made it clear that there are currently many true believers in “Babylon” who worship God sincerely, including Roman Catholics.<\/td><\/tr>
The mission of the God-given end-time remnant described in Revelation in terms of the Second Angel’s Message is to call the people of God to come out of Babylon and to join the historical, faithful and visible end-time remnant of God.’<\/td><\/tr>
The Third Angel’s Message is a solemn warning against observance of Sunday as a sacred day, which Adventists have historically interpreted as the Mark of the Beast. “Those who reject God’s memorial of Creatorship\u2014the Bible Sabbath\u2014choosing to worship and honour Sunday in the full knowledge that it is not God’s appointed day of worship, will receive the ‘Mark of the Beast.'” Adventists believe that the Mark of the Beast will only be received at a future date, when every person on Earth is made aware of their obligation to keep the Sabbath; in other words, Christians who currently worship on Sunday do not have the mark.<\/td><\/tr>
<\/td><\/tr>
The Three Angels\u2019 Messages are God\u2019s special messages for last-day Christians. These messages are to be shared with the world and will culminate in the Second Coming of Jesus.<\/td><\/tr>
<\/td><\/tr>
Note: Though Scripture symbolically portrays these Messages as being proclaimed by Three Angels, it is actually God\u2019s people\u2014His last-day church\u2014who deliver them to the world. Additionally, two groups emerge\u2014those who choose to follow God\u2019s Word completely and those who choose to mix biblical teachings with human traditions.<\/td><\/tr>
<\/td><\/tr>
The year 1844 was an important one. The Millerites experienced the Great Disappointment, leading to a thorough restudy of the prophecies concerning the Second Advent. The increased understanding of the Scriptures that resulted from that study led to the establishment of the Seventh-day Adventist church.<\/td><\/tr>
<\/td><\/tr>
FIRST ANGEL’S MESSAGE<\/td><\/tr>
Proclamation: Preaches the “everlasting gospel” to every nation and kindred.<\/td><\/tr>
Core Call: Tells people to fear God, give Him glory, and worship the Creator because the hour of His Judgment has come.<\/td><\/tr>
1. The First Angel: Worship the Creator & The Judgment Hour<\/strong><\/td><\/tr>
Revelation 14:6 And I saw ANOTHER ANGEL fly IN THE MIDST of heaven, having the EVERLASTING GOSPEL to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,<\/td><\/tr>
Revelation 14:7 Saying with a loud voice, FEAR GOD, AND GIVE GLORY TO HIM [=singular]; for the hour of His Judgment is come: AND WORSHIP HIM that made heaven, and earth, and the sea, and the fountains of waters.
[Summary of the 1st Angel\u2019s Message: A world-wide final gospel of truth message proclaimed just before Christ\u2019s Second Advent to give fear [respect, reverence, and awe], glory and worship to God the Father \u2013 our Creator.]<\/td><\/tr>
The Everlasting Gospel: Proclaims that Salvation is a Gift of Grace through Faith, not works.<\/td><\/tr>
True Worship: Calls humanity back to worshipping the true Creator, countering false theories of origins.<\/td><\/tr>
The Hour of Judgment: Announces that the Investigative pre-Advent Judgment in the heavenly Sanctuary has commenced.<\/td><\/tr>
<\/td><\/tr>
The First Angel describes God’s side of the conflict between Christ and Satan. This angel proclaims the everlasting gospel and calls for the restoration of the true worship of God as Creator, because the Judgment Hour has arrived.<\/td><\/tr>
<\/td><\/tr>
The Everlasting Gospel<\/strong><\/td><\/tr>
The angel flying the midst of heaven is ready to share the everlasting gospel with the world. This is not a new gospel ; this is the gospel message of Salvation through the Grace of Jesus which has never changed. That is why it is called \u201cthe everlasting gospel.\u201d It is the same message of Salvation by Faith that people in Old Testament times accepted (Hebrews 3:16-19; 4:2; 11:1-40). It is the same teaching that Jesus Himself proclaimed, the same gospel the disciples preached during apostolic times, and the same gospel that thundered down through the centuries of Christian history. It is the same message that God\u2019s people preach around the world today to every nation, tribe tongue and people\u201d living in the last days just before Jesus returns.<\/td><\/tr>
Judgment<\/strong><\/td><\/tr>
This last-day message calls on Earth\u2019s inhabitants to three actions: \u201cfear [reverence] God and give glory to Him\u2026 and worship Him…\u201d The angel gives the reason for the necessity of these three actions. Humans need to fear God, give glory to Him and worship Him because \u201cthe hour of His Judgment has come.\u201d<\/td><\/tr>
Many people are afraid of the word Judgment. To them it is has a negative connotation. No one wants to be judged unless they can be assured of a positive outcome. That\u2019s what is so incredible about God\u2019s Judgment. The positive outcome is assured! God has promised redemption to those who claim Jesus\u2019 blood and perfect character to cover their sin. For these people, Judgment will be a positive event. God will see them and declare them righteous because of Jesus\u2019 sacrifice and intercession.<\/td><\/tr>
Not only that, but God\u2019s Judgment will bring an end to all God\u2019s enemies. These enemies of God are also enemies of God\u2019s people and have persecuted them and made their lives miserable. These adversaries have not chosen to repent and accept the character of Jesus like God\u2019s people have. They intentionally choose to be on Satan\u2019s side and on the side of evil and will be destroyed with all evil in the final Judgment. The people of God can then rejoice because they will no longer be tormented by their enemies. They will be free to delight in the perfect peace of heaven and an uninterrupted relationship with Jesus.<\/td><\/tr>
Fear God<\/strong><\/td><\/tr>
The angel\u2019s first instruction is to fear God. This means to honour and respect Him, but also to choose to serve and worship only Him. 1 Samuel 7:3 speaks of putting away foreign idols and directing our hearts to the Lord and serving Him alone. This is the kind of exclusive attention and worship described by the phrase \u201cfear God.\u201d<\/td><\/tr>
Give Glory to God<\/strong><\/td><\/tr>
Giving glory to God is recognising that He alone is righteous to judge and that we, as sinners, cannot stand alone before His Judgment. Realising that we are sinners leads us to repentance and the realisation that only the blood and character of Jesus, the Lamb that was slain, can cover us and make us worthy to stand in the Judgment of God. And this knowledge leads us to thankfulness and worship of our great Judge and Redeemer. This worship gives glory to God.<\/td><\/tr>
Giving glory to God also means we will be so overwhelmed by the saving grace of Jesus that we will want others to know our experience and be saved from the final negative Judgment of the wicked enemies of God that the angel says is coming. We will want to spend our time telling others about the coming Judgment and about how to be ready to be on God\u2019s side.<\/td><\/tr>
A Call to Worship<\/strong><\/td><\/tr>
The third instruction of the First Angel\u2019s Message calls for us to \u201cworship Him who made heaven and earth\u201d (Revelation 14:7). This is a reference to Creation. God created all things by Christ Jesus, God alone is our Creator. This means that He alone is worthy of our worship. Exodus 20 also explicitly brings these two themes together. The fourth commandment asks us to \u201cremember the Sabbath day, to keep it holy\u201d because \u201cin six days the Lord made the heavens and the earth\u201d (Exodus 20:8, 11). Worshipping our Creator on the seventh day of each week, reminds us of His creative power and authority over all His created beings. This day also reminds us that the Heavenly Creator wants to have a relationship with us by spending one day each week with us. In the final days of Earth\u2019s history, worshipping God on the seventh day of the week will be a sign of those who choose to follow God and be on His side at the time of the final Judgment.<\/td><\/tr>
When Will These Messages Be Proclaimed?<\/strong><\/td><\/tr>
The First Angel\u2019s Message is just one of the Three Angels\u2019 Messages that is being proclaimed throughout the world right now. They are God\u2019s final messages of hope and warning. Each message warns against a coming Judgment but also offers a way of escape through hope in Jesus Christ and His ministry. Jesus began the work of His pre-Advent Judgment in 1844. This is an Investigative Judgment that will vindicate, before the entire universe, all of God\u2019s actions and decisions since evil began. It will show that God has always been just, righteous, merciful and loving, contrary to Satan\u2019s accusations. And it will allow those who have chosen to ally themselves with Christ and accept His perfect character to stand justified before God in the Judgment. (The final phase of Judgment that is executed against the wicked will occur after the Second Coming of Christ).
Around the year 1844, when the Investigative Judgment began, is when God inspired people all over the world to begin preaching the Messages of the Three Angels that tell about this Judgment and how to be ready for it. (Revelation 14). These Messages are still being proclaimed today and their proclamation will help to prepare all the people of the world for Jesus\u2019 Second Coming in glory. There is still time to accept their warning and hold fast to the hope of the Coming of Jesus. What will you choose?<\/td><\/tr>
The Sabbath is an integral part of the First Angel\u2019s Message.<\/td><\/tr>
<\/td><\/tr>
The context of Revelation 14 indicates an eschatological setting, sandwiched between the persecution presented in Chapters 12 and 13 and the “harvest” of the end of Chapter 14. Adventists understand the Three Angels’ Messages of Revelation 14 to represent the final movement preparing the world for Christ’s Second Coming. Seventh-day Adventists expect to play an important role in proclaiming these messages. Hence, we need to understand what they say.<\/td><\/tr>
These three message follow one after another, and that’s because there’s an underlying link between them. One link is the doctrine of Creation as recorded by Moses; another link is Righteousness by Faith. The church cannot successfully preach the Three Angels’ Messages without faith in the scriptural account of Creation, which is foundational to these messages and key to the mission.<\/td><\/tr>
The First Angel (Revelation 14:6) is described as having the “everlasting gospel.” The gospel is the good news of Salvation, which is needed because of man’s fall. The Creation story forms the basis for understanding that fall: “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:” (Romans 5:12, compare 1 Timothy 2:13-14).<\/td><\/tr>
The First Angel’s Message consists of two parts. The first part is (paraphrased): “Fear God and give Him glory, because of Judgment.” This message was emphasised in early Adventist history, in the doctrines of the Investigative and Executive Judgments. The second part is (again paraphrased): “Worship Him who created.” In Hebrew writing, an idea was often expressed twice, using different words. This is a way of emphasising a point. The First Angel’s Message can be treated as such a parallelism:<\/td><\/tr>
Fear God because of Judgment, and<\/em><\/td><\/tr>
Worship God because of Creation.<\/em><\/td><\/tr>
To fear God is to reverence Him, and implies worship:<\/td><\/tr>
Revelation 15:4 Who shall not fear THEE, O Lord, and glorify THY name? for [THOU] ONLY [art] holy: for all nations shall come and worship before THEE; for THY judgments are made manifest.<\/td><\/tr>
Judgment is one of God’s righteous acts. To many, the emphasis on Judgment does not seem like good news. Why should we regard the coming Judgment as “good news” (gospel)? And what is the relationship of Creation and the good news? Let us consider these questions as we examine the parallelism in the text.<\/td><\/tr>
To “fear” God means to give Him reverence, or worship. This is the first part of the parallelism. God is worthy of worship because He is both Creator and Judge.<\/td><\/tr>
Revelation 4:11 Thou art worthy, O Lord, to receive glory and honour and power: for Thou hast created all things, and for Thy pleasure they are and were created.<\/td><\/tr>
Being Creator demonstrates God’s authority and gives Him the right (a responsibility) to judge.<\/td><\/tr>
What is the parallelism between Judgment and Creation? Who is the Creator? Who is our Judge? It is Jesus, who created us, who will also be with us in the Judgment. The good news (gospel) is that Creation and redemption are linked in Jesus Christ. Jesus is our Creator (John 1:3), as well as our Advocate in the Judgment (1 John 2:1). God has both created us and saved us through Jesus (Colossians 1:13-17). Because of this relationship, the Judgment is good news to the Christian.<\/td><\/tr>
Although strongly endorsed by the church, the Creation part of the gospel Angel’s Message has only recently begun to receive the attention given to the concept of Judgment in the early history of our church. There was less need to emphasise God’s Creatorship because virtually all Christians accepted the biblical Creation record, but this is no longer the case.<\/td><\/tr>
The biblical story of Creation is that humans were created perfect, in the image of God. Due to their own wrong choice, they fell into sin. God could not merely excuse their sin and remain just, so instead, God Himself, in the person of Jesus Christ, came to Earth to die in our place. Thus God could be just and the Justifier of him who believes (Romans 3:26). This means that Salvation is by Grace alone (Ephesians 2:8).<\/td><\/tr>
The Judgment of humanity is closely linked with the Creation record. Our accountability is based on the fact that at Creation human beings were perfect. Without a fall from perfection, there is no accountability to God for sin, and no need of a Saviour. Judgment will include accountability for the condition of the world (Revelation 11:18), a responsibility given at Creation (Genesis 1:28). Creationists must be good stewards of the Earth’s resources.<\/td><\/tr>
<\/td><\/tr>
SECOND ANGEL’S MESSAGE<\/td><\/tr>
Proclamation: Announces that “Babylon is fallen, is fallen”.<\/td><\/tr>
Core Call: Warns against spiritual confusion, false religious systems, and teachings not based on God’s truth.<\/td><\/tr>
2. The Second Angel: The Fall of Babylon<\/strong><\/td><\/tr>
Revelation 14:8 And there followed ANOTHER ANGEL, saying, BABYLON is fallen, is fallen, that GREAT CITY, because she made all nations drink of the wine of the wrath of her fornication.
[Summary of the 2nd Angel\u2019s Message: A world-wide final gospel of truth message proclaimed just before Christ\u2019s Second Advent for God\u2019s people to come out of Babylon \u2013 to leave the apostate churches of the world \u2013 that is Roman Catholicism as well as Protestants who have rejected the truth. By giving allegiance to Rome \u2013 the mother of harlots, you have drunk of the wine of the wrath of her fornication. The message is Come out and give glory and worship to God the Father \u2013 our Creator \u2013 and not to a man-made papal institution nor it\u2019s off-spring.]<\/td><\/tr>
Spiritual Confusion: Identifies “Babylon” as a symbol for a corrupted, apostate religious system.<\/td><\/tr>
False Teachings: Warns against the “wine” of human-made traditions and doctrines that reject God’s Word.<\/td><\/tr>
A Call to Separate: Urges believers to leave compromised religious systems and to stand firmly on Scriptural Truth.<\/td><\/tr>
The Message<\/strong><\/td><\/tr>
The message of the First Angel points out God\u2019s side in the cosmic conflict between Christ and Satan. The message of the Second Angel describes Satan\u2019s side of the conflict. This angel warns against all humanly-originated forms of worship and beliefs that are not based completely on God\u2019s Word. He warns not to worship them. This message can sound intimidating. The total collapse of a great city or civilisation is a scary and unsettling event. The consequences seem dire.<\/td><\/tr>
However, for the people of God, the collapse of Babylon is truly a triumphant event. Babylon (from the Hebrew word meaning confusion) is the power that has oppressed God\u2019s people. Babylon has tried to counterfeit the true Salvation offered through the death and mediation of Christ. This great city, also portrayed as an immoral prostitute, has introduced many false teachings that counter the free Gift of Grace through Faith as taught by Christ. Her wine is a mix of ideas that include attempts to secure one\u2019s own salvation through human works and human intercession. These ideas work to confuse Earth\u2019s people.<\/td><\/tr>
Cooperating with Satan, Babylon seeks to destroy human trust in God and entice people to follow her licentious ways, and if she cannot persuade, she will force her will on whomever she can. But both her tactics lead only to death and destruction.<\/td><\/tr>
No wonder God\u2019s true people are overjoyed at her destruction. The destruction of Babylon means that their oppressor is defeated and their Captain has won! The Lamb who was slain is now the Victor! Righteousness, justice and peace win out over confusion, destruction and death. Now Christ can set up His eternal kingdom where He will reign with sovereign justice and offer everlasting life to all those who remain faithful to Him.<\/td><\/tr>
But the main point of this Second Message, spoken so forcefully by the angel, is that there is still time to make a choice. God knows that there are still some people who, though listening to the lies of the prostitute, are in reality seeking something better, something more genuine and authentic. They are the ones that the angel is calling. There is still time to come out of Babylon and join the ranks of the saints of God. \u201cAnd I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.\u201d (Revelation 18:4).<\/td><\/tr>
Notice that God says, \u201cCome out of her, my people…\u201d He claims even those in Babylon as His own. God yearns for His beloved people to be saved from the Plagues that Babylon will suffer. He desires, more than anything, to whisk them out of hopelessness and into the hope of an eternity lived with Him.<\/td><\/tr>
But He can\u2019t do that. He chooses not to use the tactics of the immoral prostitute. He won\u2019t force people entangled in the deceptions of Babylon to leave them behind. He can only call and wait for them to answer.<\/td><\/tr>
He loves you too much to take away your freedom of choice. He can only ask you to give it. What will you do with that request? Will you shut out the call of Christ\u2019s last appeal? Or will you allow yourself to be drawn out of Babylon and into His waiting arms of love? The choice is yours. Choose God and Jesus today!<\/td><\/tr>
<\/td><\/tr>
The Second Angel states (Revelation 14:8) that “Babylon is fallen.” Why does the Second Message come only after the First Message? Could rejection of the First Message be the final step in the fall of Babylon? Babylon represents fallen world religions, including churches in Christendom that have fallen away from Christ. The church is impure. Fornication implies something is taking the place of Christ. The Scriptures often represent the relationship of Christ (as a husband) and the church as a marriage (compare Revelation 19:6-9, the marriage supper of the Lamb). Any substitution with some other “husband” would be fornication. Any church that makes such a choice has fallen. The Message of the Second Angel can be considered to be a response to the reaction of the Christian world to the Message of the First Angel regarding Creation and Judgment.<\/td><\/tr>
In the biblical story of Creation, Adam and Eve were created perfect. Their fall introduced sin and death into this world. Jesus, as Creator and Judge, offered Himself as a substitutionary sacrifice for our salvation. Salvation is thus purely a matter of grace; thus, we can only accept it as a gift, or reject it.<\/td><\/tr>
There is no way for us to earn our own salvation. We do good works, not to become saved, but because we are already saved. Babylon is based on righteousness by works. Heaven is a gift of grace alone.<\/td><\/tr>
<\/td><\/tr>
THIRD ANGEL’S MESSAGE<\/td><\/tr>
Proclamation: Warns against worshipping the “beast and his image” and receiving his mark.<\/td><\/tr>
Core Call: Encourages patient endurance for believers who keep God’s commandments and hold fast to their faith in Jesus.<\/td><\/tr>
3. The Third Angel: Warning Against the Beast & Its Mark<\/strong><\/td><\/tr>
Revelation 14:9 And the THIRD ANGEL followed them, saying with a loud voice, If any man worship the beast and his image, and receive [his] mark in his forehead, or in his hand,
[THIRD ANGEL followed them (with the First and Second Angel \u2013 [Ms1-1897])]<\/td><\/tr>
Revelation 14:10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:<\/td><\/tr>
Revelation 14:11 And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
[Summary of the 3rd Angel\u2019s Message: A world-wide final gospel of truth message proclaimed just before Christ\u2019s Second Advent regarding the penalties for worshipping the beast and his image rather than giving the glory and your worship to God the Father \u2013 our Creator. So, when we analysis the 3 Angel\u2019s Messages we conclude that the central and most important theme that God requires us to do is to give GLORY AND WORSHIP TO GOD THE FATHER \u2013 our Creator. Yes, we do this through His Only Begotten Son, Jesus Christ, but NEVER through any other source.]<\/td><\/tr>
Revelation 14:12 Here is the patience of the saints: here [are] they that keep the Commandments of God, and the Faith of Jesus.<\/td><\/tr>
The Ultimate Test: Warns the world against ultimate loyalty to the beast system rather than to God.<\/td><\/tr>
The Consequences: Outlines the solemn spiritual penalties for accepting the Mark of the Beast.<\/td><\/tr>
The Faithful Remnant: Defines the saints as those who keep God\u2019s commandments and maintain the faith of Jesus.<\/td><\/tr>
<\/td><\/tr>
Finally, the Third Angel demands a decision between God’s side and Satan’s side. This angel proclaims God\u2019s solemn warning against worshipping the beast and his image. Which side will you choose?<\/td><\/tr>
<\/td><\/tr>
Who Will You Worship?<\/strong><\/td><\/tr>
The First Angel describes God\u2019s side in this cosmic conflict between Christ and Satan. The Second Angel describes Satan\u2019s side. Finally, the Third Angel\u2019s Message demands a decision between the two. This last message divides the entire world into two groups. On one side stand those who worship \u201cthe beast and his image\u201d and \u201creceive [his] mark in his forehead, or in his hand\u201d On the other side stand those who reject the authority of the beast; these are the saints \u201cthat keep the Commandments of God, and the Faith of Jesus.\u201d<\/td><\/tr>
Note the contrast between the two opposing groups. Those who receive the \u201cMark of the Beast\u201d follow convenient, man-made ideas and practices. Some of them are professed Christians who choose not to follow the Bible and the Bible alone. God\u2019s faithful Christians, called \u201csaints\u201d in these verses, have as their distinguishing traits: patience, obedience to God\u2019s Commandments, and the Faith of Jesus.<\/td><\/tr>
God doesn\u2019t want anyone to choose Satan\u2019s side. He has prepared the way, through the death of His Son Jesus, for every person to choose His side. Not only that, but God has prepared the most amazing reward for those who make that choice: an eternal heaven of peace, love and joy awaits all who choose God\u2019s side in this conflict.<\/td><\/tr>
The deciding factor is worship. Will you worship man-made ideas and practices? Or will you worship God and choose the magnificent reward that He has stored up for those who love Him? Will you choose His side in this final conflict?<\/td><\/tr>
<\/td><\/tr>
The Third Angels’ Message (Revelation 14:9-12) is a warning: “Do not worship the beast or receive his mark.” Those who disregard this warning will face Judgment and Punishment. Notice the word “worship,” again linked with Judgment. To worship the beast rather than God would be spiritual fornication. The Mark of the Beast is a sign of spiritual fornication and a spiritual fall. This fall comes as a result of rejection of the Message of the First Angel: worship God the Creator, and accept His offer to declare you “not guilty” in the Judgment. Apparently, those who reject the First Angel’s Message will unite to “mark” those who disagree with them. They will even resort to force to prevent anyone from accepting the Message of the Three Angels.<\/td><\/tr>
The worship of the beast and the reception of his mark will involve controversy involving the seventh-day Sabbath. Observance of the seventh-day Sabbath is based on the biblical account of the six-day Creation (Exodus 20:11). By observing the Sabbath, we witness and give evidence of our acceptance of the First Angel’s Message: worshipping God the Father as ultimate Creator. By worshipping on Sabbath we witness that we accept the Bible, the Word of God, as the ultimate authority. By worshipping on Sabbath we testify that we accept Salvation by Grace alone, based only on the merits of Jesus’ substitutionary sacrifice.<\/td><\/tr>
Discrediting the Creation event would remove the basis for observing the seventh-day Sabbath, and much more. What better way to destroy the seventh-day Sabbath than to discredit the six-day Creation, the very basis for its observance? And what purpose for a Judgment if there were no fall into sin? Without the doctrine of a six-day Creation, the Three Angels’ Message loses its meaning.<\/td><\/tr>
<\/td><\/tr>
The Three Angels’ Messages: Righteousness by Faith Alone<\/strong><\/td><\/tr>
The unified Message of the Three Angels is Righteousness by Faith. Righteousness comes by faith in the substitutionary death of Jesus Christ. This death is necessary because God, in His justice, could not excuse the fall of our first parents, Adam and Eve. The Fall of Adam and Eve was the result of their own choice to believe the evidence of their senses rather than to believe the Word of God. The term “Fall” implies a previous state that was better. Adam and Eve were not created through some process of gradual improvement, but they were created in a state of sinless perfection.<\/td><\/tr>
The Three Angels’ Messages reveal Jesus as Creator, Advocate in Judgment, and Redeemer. This is why the Genesis Creation account is so important. Genesis presents the most detailed account given in Scripture of the Creation of our world. The Creation event is the basis for worship of God, the reason for His authority in Judgment, and the contentious issue behind the Mark of the Beast. The Creation record in Genesis is a unifying theme of the Three Angels’ Messages.<\/td><\/tr>
In view of the significance of Creation and the flood to the Three Angels’ Messages at the end of time, it is sobering to consider Peter’s warning of scoffers in the last days: “Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as [they were] from the beginning of the creation. For this they willingly are ignorant of, that by the WORD of GOD the HEAVENS were of OLD, and the EARTH STANDING OUT OF THE WATER AND IN THE WATER: [a reference to God\u2019s Creation in Genesis 1:9-10] Whereby the WORLD THAT THEN WAS, BEING OVERFLOWED WITH WATER, PERISHED: [a reference to God\u2019s destruction by the Flood in Genesis 7-9] But the HEAVENS and the earth, which are now, by the same Word are KEPT IN STORE, RESERVED UNTO FIRE against the DAY OF JUDGMENT AND PERDITION of ungodly men.” (2 Peter 3:3-7).<\/td><\/tr>
According to Peter, scoffers will deny both Creation and the Flood. This is happening now, not only in the world but even within the church. The Three Angels’ Messages must be given, even in such an atmosphere of scepticism. When all the world has been reached, the end will come. And then the Creator will again exercise His power in Creation, this time to restore that which was lost because of sin. “Nevertheless we, according to his promise, look for NEW HEAVENS and a NEW EARTH, wherein dwelleth righteousness.” (2 Peter 3:13)<\/td><\/tr>
<\/td><\/tr>
PART 2 – Three Angels’ Messages<\/strong><\/td><\/tr>
On our return to Brother Nichols\u2019, the Lord gave me a vision and shewed me that the truth must be made plain upon tables and it would cause many to decide for the truth by the THREE ANGELS’ MESSAGES with the TWO FORMER being made plain upon tables.<\/td><\/tr>
{Lt28-1850}<\/td><\/tr>
I also saw it was as necessary for the paper to be published as for the messengers to go, for the messengers need a paper to carry with them, containing PRESENT TRUTH to put in the hands of those that hear and then the truth would not fade from the mind, and that the paper would go where the messengers could not go.<\/td><\/tr>
{Lt28-1850}<\/td><\/tr>
I was shown THREE STEPS–one, two and three–the FIRST, SECOND AND THIRD ANGELS’ MESSAGES.<\/td><\/tr>
Said the ANGEL, Woe to him who shall move a block, or stir a pin in these MESSAGES.<\/td><\/tr>
THE TRUE UNDERSTANDING OF THESE MESSAGES IS OF VITAL IMPORTANCE.<\/td><\/tr>
THE DESTINY OF SOULS HANGS UPON THE MANNER IN WHICH THEY ARE RECEIVED.<\/td><\/tr>
I was again brought down through these MESSAGES, and saw how dearly the people of God had purchased their experience.<\/td><\/tr>
It had been obtained through much suffering and severe conflict.<\/td><\/tr>
Step by step had God brought them along, until he had placed them upon a solid, immovable platform.<\/td><\/tr>
{1858 1SG 168.2}<\/td><\/tr>
All heaven watched with the deepest interest the reception of the MESSAGE.<\/td><\/tr>
But many who profess to love Jesus, and who shed tears as they read the story of the cross, instead of receiving the MESSAGE with gladness, are stirred, with anger, and deride the good news of Jesus’ coming, and declare it to be delusion.<\/td><\/tr>
They would not fellowship those who loved his appearing, but hated them, and shut them out of the churches.<\/td><\/tr>
Those who rejected the FIRST MESSAGE could not be benefited by the SECOND, and were not benefited by the midnight cry, which was to prepare them to enter with Jesus by faith into the MOST HOLY PLACE of the HEAVENLY SANCTUARY.<\/td><\/tr>
And by rejecting the TWO FORMER MESSAGES, they can see no light in the THIRD ANGEL’S MESSAGE, which shows the way into the MOST HOLY PLACE.<\/td><\/tr>
{1858 1SG 171.1}<\/td><\/tr>
I saw that God had honest children among the nominal Adventists, and the fallen churches, and ministers and people will yet be called out from these churches, before the PLAGUES shall be poured out, and they will gladly embrace the truth.<\/td><\/tr>
Satan knows this, and before the LOUD CRY of the THIRD ANGEL, raises an excitement in these religious bodies, that those who have rejected the truth may think God is with them.<\/td><\/tr>
He hopes to deceive the honest, and lead them to think that God is still working for the churches.<\/td><\/tr>
But the light will shine, and every one of the honest ones will leave the fallen churches, and take their stand with the remnant.<\/td><\/tr>
{1858 1SG 172.1}<\/td><\/tr>
God has called His church in this day, as He called ancient Israel, to stand as a light in the earth.<\/td><\/tr>
By the mighty cleaver of truth, the MESSAGES of the FIRST, SECOND, AND THIRD ANGELS, He has separated them from the churches and from the world to bring them into a sacred nearness to Himself.<\/td><\/tr>
He has made them the depositaries of His law and has committed to them the great truths of prophecy for this time.<\/td><\/tr>
Like the holy oracles committed to ancient Israel, these are a sacred trust to be communicated to the world.<\/td><\/tr>
The THREE ANGELS of REVELATION 14 represent the people who accept the light of GOD’S MESSAGES and go forth as His agents to sound the WARNING throughout the length and breadth of the earth.<\/td><\/tr>
Christ declares to His followers: “Ye are the light of the world.” To every soul that accepts Jesus the cross of Calvary speaks: “Behold the worth of the soul: ‘Go ye into all the world, and preach the gospel to every creature.'” Nothing is to be permitted to hinder this work.<\/td><\/tr>
It is the all-important work for time; it is to be far-reaching as eternity.<\/td><\/tr>
The love that Jesus manifested for the souls of men in the sacrifice which He made for their redemption, will actuate all His followers.<\/td><\/tr>
{1882-1889 5T 455.2}<\/td><\/tr>
But very few of those who have received the light are doing the work entrusted to their hands.<\/td><\/tr>
The same disobedience and failure which were seen in the Jewish church have characterized in a greater degree the people who have had this great light from heaven in the LAST MESSAGES of WARNING.<\/td><\/tr>
Shall we, like them, squander our opportunities and privileges until God shall permit oppression and persecution to come upon us? Will the work which might be performed in peace and comparative prosperity be left undone until it must be performed in days of darkness, under the pressure of trial and persecution? {1882-1889 5T 456.1}<\/td><\/tr>
Time is short.<\/td><\/tr>
The FIRST, SECOND, AND THIRD ANGELS’ MESSAGES are the MESSAGES to be given to the world.<\/td><\/tr>
We hear not literally the voice of the THREE ANGELS, but these ANGELS in REVELATION represent a people who will be upon the earth and give these MESSAGES.<\/td><\/tr>
{Ms40-1890}<\/td><\/tr>
John saw \u201cANOTHER ANGEL come down from heaven, having great power; and the whole earth was lightened with his glory.\u201d REVELATION 19:1.<\/td><\/tr>
That work is the voice of the people of God proclaiming a MESSAGE of WARNING to the world.<\/td><\/tr>
Has God, through John, given us light relating to the things which are to transpire in the remnant of time just at the end? Then with pen and voice we are to proclaim that very MESSAGE to the world, not in a tame, indistinct whisper.<\/td><\/tr>
{Ms40-1890}<\/td><\/tr>
Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.” Shall not we who read these threatenings, and who believe the word of God, give the WARNING to a world lying in darkness? The ANGELS are represented as flying in the midst of heaven, uttering a SOLEMN PROCLAMATION.<\/td><\/tr>
Their voices are not heard by the inhabitants of earth, save through the people who carry forward the work as the messengers of God.<\/td><\/tr>
Those who search the Scriptures understand the MESSAGES given by the ANGELS, and take up the cry, proclaiming the WARNING to the world.<\/td><\/tr>
The THREE MESSAGES for this time are of most solemn import, and it is of the greatest consequence to those who hear whether or not they act upon the light given.<\/td><\/tr>
{RH, July 7, 1891 par. 11}<\/td><\/tr>
God calls upon his faithful watchmen who see the danger, to lift up the cry, “The morning cometh, and also the night.” It is the work of every soul who understands Bible truth for this time, to unite, his voice with the messengers in proclaiming the MESSAGE, in pushing the triumphs of the cross.<\/td><\/tr>
The truth must be presented in its simplicity, and laid out in clear lines.<\/td><\/tr>
We are in no case to hide our light under a bushel, as if ashamed of it.<\/td><\/tr>
We have nothing of which to be ashamed; the commandments of God are to be honored above the traditions and commandments of men.<\/td><\/tr>
{RH, July 7, 1891 par. 12}<\/td><\/tr>
Then, brethren, use wisely the precious light that God has given, presenting it to the people in the meekness and gentleness of Christ.<\/td><\/tr>
Meet the prejudice of the people with an invitation such as Philip gave Nathanael, –“Come and see.” Say, “If Seventh-day Adventists have the truth, and can prove it so from the oracles of God, you do not wish to be found fighting against God.” We are to be bodies of light, proclaiming Christ and his love to the people, and presenting all our doctrines in their true relation to this important theme.<\/td><\/tr>
{RH, July 7, 1891 par. 13}<\/td><\/tr>
We must expect to meet opposition and unbelief.<\/td><\/tr>
The truth has always had to meet these elements.<\/td><\/tr>
In the days of Christ, the scribes and Pharisees were filled with opposition to his work.<\/td><\/tr>
When it was declared that “God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life,” they were as full of criticism and prejudice at this statement as are the people today when they hear the doctrines held by the Seventh-day Adventists.<\/td><\/tr>
We shall have to meet people as full of hatred to our work as were the priests and rulers in the days of Christ to his work.<\/td><\/tr>
{RH, July 7, 1891 par. 14}<\/td><\/tr>
The THREE ANGELS of REVELATION 14 are represented as flying in the midst of heaven, symbolizing the work of those who proclaim the FIRST, SECOND, AND THIRD ANGELS’ MESSAGES.<\/td><\/tr>
All are linked together.<\/td><\/tr>
The evidences of the abiding, everliving truth of these grand MESSAGES, that mean so much to the church, that have awakened such intense opposition from the religious world, are not extinct.<\/td><\/tr>
Satan is constantly seeking to cast a shadow about these MESSAGES, so that the people of God shall not clearly discern their import, their time and place; but they live and are to exert their power upon our religious experience while time shall last.<\/td><\/tr>
{1901 6T 17.4}<\/td><\/tr>
The influence of these MESSAGES has been deepening and widening, setting in motion the springs of action in thousands of hearts, bringing into existence institutions of learning, publishing houses, and health institutions.<\/td><\/tr>
All these are instrumentalities of God to co-operate in the grand work represented by the FIRST, SECOND, AND THIRD ANGELS, the work of WARNING the inhabitants of the world that Christ is coming the second time with power and great glory.<\/td><\/tr>
{1901 6T 18.1}<\/td><\/tr>
In the days of the early Christians, Christ came the second time.<\/td><\/tr>
His first advent was at Bethlehem, when He came as an infant.<\/td><\/tr>
His second advent was at the Isle of Patmos, when He revealed Himself in glory to John the Revelator, who \u201cfell at His feet as dead\u201d when he saw Him.<\/td><\/tr>
But Christ strengthened him to endure the sight and then gave him a MESSAGE to write to the churches of Asia, the names of which are descriptive of the characteristics of every church.<\/td><\/tr>
{Ms169-1902}<\/td><\/tr>
The light that Christ revealed to His servant the prophet is for us.<\/td><\/tr>
In His revelation are given the THREE ANGELS’ MESSAGES, and a description of the ANGEL that was to come down from heaven with great power, lightening the earth with his glory.<\/td><\/tr>
In it are WARNINGs against the wickedness that would exist in the LAST days, and against the MARK of the BEAST.<\/td><\/tr>
We are not only to read and understand this MESSAGE, but to proclaim it with no uncertain sound to the world.<\/td><\/tr>
By presenting these things revealed to John, we shall be able to stir the people.<\/td><\/tr>
The usual subjects on which the ministers of nearly all other denominations dwell will not move them.<\/td><\/tr>
We must proclaim our God-given MESSAGE to them.<\/td><\/tr>
The world is to be warned by the proclamation of this MESSAGE.<\/td><\/tr>
If we blanket it, if we hide our light under a bushel, if we so circumscribe ourselves that we cannot reach the people, we are answerable to God for our failure to warn the world.<\/td><\/tr>
{Ms169-1902}<\/td><\/tr>
We see before us a special work to be done, in the time when the whole earth shall be filled with the light and the glory of the Lord, as the waters cover the sea.<\/td><\/tr>
We are now to pray for the Holy Spirit\u2019s guidance.<\/td><\/tr>
Let us seek the Lord with our whole hearts, that we may find Him.<\/td><\/tr>
We have received the light of the THREE ANGELS’ MESSAGES; and we now need to come decidedly to the front and take our position on the side of truth.<\/td><\/tr>
{Ms122-1903}<\/td><\/tr>
The FOURTEENTH of REVELATION is a chapter of deepest interest.<\/td><\/tr>
This Scripture will soon be understood in all its bearings, and the MESSAGES given to John the Revelator will be repeated with distinct utterance.<\/td><\/tr>
{Ms122-1903}<\/td><\/tr>
The prophecies in the EIGHTEENTH of REVELATION will soon be fulfilled.<\/td><\/tr>
During the proclamation of the THIRD ANGEL’S MESSAGE, \u201cANOTHER ANGEL\u201d is to \u201ccome down from heaven, having great power;\u201d and the earth is to be \u201clightened with his glory.\u201d The Spirit of the Lord will so graciously and universally bless consecrated human instrumentalities, that men, women, and children will open their lips in praise and testimony, filling the earth with the knowledge of God, and with His unsurpassed glory, as the waters cover the sea.<\/td><\/tr>
{Ms122-1903}<\/td><\/tr>
Those who have held the beginning of their confidence firm unto the end will be wide-awake during the time that the THIRD ANGEL’S MESSAGE is proclaimed with great power.<\/td><\/tr>
During the LOUD CRY, the church, aided by the providential interpositions of her exalted Lord, will diffuse the knowledge of salvation so abundantly that light shall be communicated to every city and town.<\/td><\/tr>
The earth will be filled with the knowledge of salvation.<\/td><\/tr>
So abundantly will the renewing Spirit of God have crowned with success the intensely active agencies, that the light of PRESENT TRUTH will be seen flashing everywhere.<\/td><\/tr>
{Ms122-1903}<\/td><\/tr>
We are to study the truths of the THREE ANGELS’ MESSAGES and to believe in and worship a God who is able to carry us through the time of trouble.<\/td><\/tr>
God desires [us] to act like men and women who have the truth.<\/td><\/tr>
The FIRST, SECOND, AND THIRD ANGELS’ MESSAGES are presented in the LAST book of the Bible\u2014in REVELATION.<\/td><\/tr>
This book is not a mystery; it is a MESSAGE to the churches, easily understood by those who have willing ears to hear the instruction that Christ came to deliver to us through His servant John.<\/td><\/tr>
{Ms154-1903}<\/td><\/tr>
The THREE ANGELS of REVELATION FOURTEEN are represented as flying in the midst of heaven, proclaiming the words of truth to a perishing world.<\/td><\/tr>
They symbolize the work for this time that is to be done by all who believe these MESSAGES.<\/td><\/tr>
There are many evidences of the abiding, ever-living truth of these MESSAGES, which mean so much to those who have long had the light of PRESENT TRUTH.<\/td><\/tr>
We should sacredly cherish these evidences.<\/td><\/tr>
{Lt390-1907}<\/td><\/tr>
January 25, 1910 Our MESSAGE<\/td><\/tr>
The FOURTEENTH chapter of REVELATION outlines the work that is to be done by the people of God just before the second advent of our Saviour.<\/td><\/tr>
THREE MESSAGES are there represented, which must go to all the inhabitants of the world.<\/td><\/tr>
{ST, January 25, 1910 par. 1}<\/td><\/tr>
These three ANGELS represent the people who accept the light of God’s MESSAGES, and go forth as His agents to sound the WARNING throughout the length and breadth of the earth.<\/td><\/tr>
Christ declared to His followers, “Ye are the light of the world.” To every soul that accepts Jesus, the cross of Calvary speaks: “Behold the worth of the soul.<\/td><\/tr>
‘Go ye into all the world, and preach the Gospel to every creature.'” Nothing is to be permitted to hinder this work.<\/td><\/tr>
{ST, January 25, 1910 par. 5}<\/td><\/tr>
Prophecy declares that the first ANGEL would make his announcement to “every nation, and kindred, and tongue, and people.” The WARNING of the THIRD ANGEL, which forms a part of the same THREEFOLD MESSAGE, and is the MESSAGE for this time, will be no less widespread.<\/td><\/tr>
The banner on which is inscribed, “The commandments of God and the faith of Jesus,” is to be raised aloft.<\/td><\/tr>
The power of the first and second MESSAGES is to be intensified in the third.<\/td><\/tr>
It is represented in the prophecy as being proclaimed with a loud voice by an ANGEL flying in the midst of heaven, and it will command the attention of the world.<\/td><\/tr>
{ST, January 25, 1910 par. 12}<\/td><\/tr>
The most fearful threatening ever addressed to mortals is contained in the THIRD ANGEL’S MESSAGE.<\/td><\/tr>
That must be a terrible sin which calls down the wrath of God unmingled with mercy.<\/td><\/tr>
But men are not left in darkness concerning this important matter; the WARNING against the worship of the beast and his image is to be given to the world before the visitation of God’s judgments, that all may know why the judgments are inflicted, and may have opportunity to escape.<\/td><\/tr>
{ST, January 25, 1910 par. 13}<\/td><\/tr>
In the issue of the contest, all Christendom will be divided into two great classes, — those who keep the commandments of God and the faith of Jesus, and those who worship the beast and his image, and receive his mark.<\/td><\/tr>
Although church and state will unite their power to compel “all, both small and great, rich and poor, free and bond,” to receive “the MARK of the BEAST,” yet the true people of God will not receive it.<\/td><\/tr>
{ST, January 25, 1910 par. 14}<\/td><\/tr>
The THIRD ANGEL’S MESSAGE increases in importance as we near the close of this earth’s history.<\/td><\/tr>
It is the LAST offer of mercy to the world, the most solemn MESSAGE ever given to mortals.<\/td><\/tr>
In heaven there is a record kept of the impieties of nations, of families, of individuals.<\/td><\/tr>
God may bear long while the account goes on; calls to repentance and offers of pardon may be given; yet a time will come when the account will be full, when the soul’s decision will have been made, when by his own choice man’s destiny will have been fixed.<\/td><\/tr>
Then the signal will be given for judgment to be executed.<\/td><\/tr>
{ST, January 25, 1910 par. 15}<\/td><\/tr>
I have had an experience in the FIRST, SECOND, AND THIRD ANGELS’ MESSAGES.<\/td><\/tr>
The ANGELS are represented as flying in the midst of heaven, proclaiming to the world a MESSAGE of WARNING, and having a direct bearing upon the people living in the LAST days of this earth’s history.<\/td><\/tr>
No one hears the voice of these ANGELS, for they are a symbol to represent the people of God who are working in harmony with the universe of heaven.<\/td><\/tr>
Men and women, enlightened by the Spirit of God, and sanctified through the truth, proclaim the THREE MESSAGES IN THEIR ORDER.<\/td><\/tr>
{1915 LS 429.1}<\/td><\/tr>
The THREE ANGELS’ MESSAGES.–The proclamation of the FIRST, SECOND, AND THIRD ANGELS’ MESSAGES has been located by the word of Inspiration.<\/td><\/tr>
Not a peg or pin is to be removed.<\/td><\/tr>
No human authority has any more right to change the location of these MESSAGES than to substitute the New Testament for the Old.<\/td><\/tr>
The Old Testament is the gospel in figures and symbols.<\/td><\/tr>
The New Testament is the substance.<\/td><\/tr>
One is as essential as the other.<\/td><\/tr>
The Old Testament presents lessons from the lips of Christ, and these lessons have not lost their force in any particular.<\/td><\/tr>
THE FIRST AND SECOND MESSAGES WERE GIVEN IN 1843 AND 1844, AND WE ARE NOW UNDER THE PROCLAMATION OF THE THIRD; BUT ALL THREE OF THE MESSAGES ARE STILL TO BE PROCLAIMED.<\/td><\/tr>
It is just as essential now as ever before that THEY SHALL BE REPEATED to those who are seeking for the truth.<\/td><\/tr>
By pen and voice we are to sound the proclamation, showing their order, and the application of the prophecies that bring us to the THIRD ANGEL’S MESSAGE.<\/td><\/tr>
There cannot be a THIRD without the FIRST AND SECOND.<\/td><\/tr>
THESE MESSAGES WE ARE TO GIVE TO THE WORLD IN PUBLICATIONS, IN DISCOURSES, SHOWING IN THE LINE OF PROPHETIC HISTORY THE THINGS THAT HAVE BEEN, AND THE THINGS THAT WILL BE.–Manuscript 32, 1896.<\/td><\/tr>
{1946 CW 26.2}<\/td><\/tr>
The enemy will bring in false theories, such as the doctrine that there is no SANCTUARY.<\/td><\/tr>
This is one of the points on which there will be a departing from the faith.<\/td><\/tr>
Where shall we find safety unless it be in the truths that the Lord has been giving for the LAST fifty years?– Review and Herald, May 25, 1905.<\/td><\/tr>
{1946 CW 53.2}<\/td><\/tr>
The book of REVELATION must be opened to the people.<\/td><\/tr>
Many have been taught that it is a sealed book; but it is sealed only to those who reject light and truth.<\/td><\/tr>
The truth it contains must be proclaimed, that people may have an opportunity to prepare for the events which are so soon to transpire.<\/td><\/tr>
The THIRD ANGEL’S MESSAGE must be presented as the only hope for the salvation of a perishing world.–Letter 87, 1896.<\/td><\/tr>
{1946 Ev 195.4}<\/td><\/tr>
THREE MESSAGES Important.–The theme of greatest importance is the THIRD ANGEL’S MESSAGE, embracing the MESSAGES of the FIRST AND SECOND ANGELS.<\/td><\/tr>
All should understand the truths contained in these MESSAGES and demonstrate them in daily life, for this is essential to salvation.<\/td><\/tr>
We shall have to study earnestly, prayerfully, in order to understand these grand truths; and our power to learn and comprehend will be taxed to the utmost.–Letter 97, 1902.<\/td><\/tr>
{1946 Ev 196.1}<\/td><\/tr>
Identifying the Three Angels.–Christ is coming the second time, with power unto salvation.<\/td><\/tr>
To prepare human beings for this event, He has sent the FIRST, SECOND, AND THIRD ANGELS’ MESSAGES.<\/td><\/tr>
THESE ANGELS REPRESENT THOSE WHO RECEIVE THE TRUTH, AND WITH POWER OPEN THE GOSPEL TO THE WORLD (Letter 79, 1900).<\/td><\/tr>
{1957 7BC 978.11}<\/td><\/tr>
When Jesus began His public ministry, He cleansed the temple from its sacrilegious profanation.<\/td><\/tr>
Among the LAST acts of His ministry was the second cleansing of the temple.<\/td><\/tr>
So in the LAST work for the WARNING of the world, two distinct calls are made to the churches.<\/td><\/tr>
The SECOND ANGEL’S MESSAGE is, “Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.” And in the LOUD CRY of the THIRD ANGEL’S MESSAGE a voice is heard from heaven saying, “Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her PLAGUES.<\/td><\/tr>
For her sins have reached unto heaven, and God hath remembered her iniquities” (RH Dec. 6, 1892).<\/td><\/tr>
{1957 7BC 985.5}<\/td><\/tr>
THREE MESSAGES to Be COMBINED.–The THREE ANGELS’ MESSAGES are to be COMBINED, giving their THREEFOLD light to the world.<\/td><\/tr>
In the REVELATION, John says, “I saw ANOTHER ANGEL come down from heaven, having great power; and the earth was lightened with his glory.” [REVELATION 18:2-5 quoted.] This represents the giving of the LAST and THREEFOLD MESSAGE of WARNING to the world (MS 52, 1900).<\/td><\/tr>
{1957 7BC 985.6}<\/td><\/tr>
The people now have a SPECIAL MESSAGE to give to the world, the THIRD ANGEL’S MESSAGE.<\/td><\/tr>
Those who, in their experience, have passed over the ground, and acted a part in the proclamation of the FIRST, SECOND, AND THIRD ANGELS’ MESSAGES, are not so liable to be led into false paths as are those who have not had an experimental knowledge of the people of God.<\/td><\/tr>
{1958 2SM 102.1}<\/td><\/tr>
The proclamation of the FIRST, SECOND, AND THIRD ANGELS’ MESSAGES has been located by the Word of Inspiration.<\/td><\/tr>
{1958 2SM 104.2}<\/td><\/tr>
These MESSAGES we are to give to the world in publications, in discourses, showing in the line of prophetic history the things that have been and the things that will be.<\/td><\/tr>
{1958 2SM 104.3}<\/td><\/tr>
The book that was sealed was not the book of REVELATION, but that portion of the prophecy of DANIEL which related to the LAST days.<\/td><\/tr>
The Scripture says, “But thou, O DANIEL, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased” (DANIEL 12:4).<\/td><\/tr>
When the book was opened, the proclamation was made, “Time shall be no longer.” (See REVELATION 10:6.) The book of DANIEL is now unsealed, and the revelation made by Christ to John is to come to all the inhabitants of the earth.<\/td><\/tr>
By the increase of knowledge a people is to be prepared to stand in the latter days.<\/td><\/tr>
{1958 2SM 105.1}<\/td><\/tr>
In the FIRST ANGEL’S MESSAGE men are called upon to worship God, our Creator, who made the world and all things that are therein.<\/td><\/tr>
They have paid homage to an institution of the Papacy, making of no effect the law of Jehovah, but there is to be an increase of knowledge on this subject.<\/td><\/tr>
{1958 2SM 106.1}<\/td><\/tr>
The ANGEL that proclaims the everlasting gospel proclaims the law of God; for the gospel of salvation brings men to obedience of the law, whereby their characters are formed after the divine similitude.<\/td><\/tr>
{1958 2SM 106.2}<\/td><\/tr>
The loyal under the proclamation of the THIRD ANGEL’S MESSAGE have turned their feet into the way of God’s commandments, to respect, to honor, and glorify Him who created the heavens and the earth.<\/td><\/tr>
The opposing forces have dishonored God by making a breach in His law, and when light from His Word has called attention to His holy commandments, revealing the breach made in the law by the papal authority, then, to get rid of conviction, men have tried to destroy the whole law.<\/td><\/tr>
But could they destroy it? No; for all who will search the Scriptures for themselves will see that the law of God stands immutable, eternal, and His memorial, the SABBATH, will endure through eternal ages, pointing to the only true God in distinction from all false gods.<\/td><\/tr>
{1958 2SM 107.1}<\/td><\/tr>
A line of distinction is being drawn between the children of obedience and the children of disobedience, the loyal and true and the disloyal and untrue.<\/td><\/tr>
Two great parties are developed, the worshipers of the beast and his image, and the worshipers of the true and living God.<\/td><\/tr>
{1958 2SM 107.2}<\/td><\/tr>
The MESSAGE of REVELATION 14, proclaiming that the hour of God’s judgment is come, is given in the time of the end; and the ANGEL of REVELATION 10 is represented as having one foot on the sea and one foot on the land, showing that the MESSAGE will be carried to distant lands, the ocean will be crossed, and the islands of the sea will hear the proclamation of the LAST MESSAGE of WARNING to our world.<\/td><\/tr>
{1958 2SM 107.3}<\/td><\/tr>
Old controversies will be revived, and new theories will be continually arising.<\/td><\/tr>
But God’s people, who in their belief and fulfillment of prophecy have acted a part in the proclamation of the FIRST, SECOND, AND THIRD ANGELS’ MESSAGES, know where they stand.<\/td><\/tr>
They have an experience that is more precious than fine gold.<\/td><\/tr>
They are to stand firm as a rock, holding the beginning of their confidence steadfast unto the end.<\/td><\/tr>
{1958 2SM 109.2}<\/td><\/tr>
The THREE ANGELS’ MESSAGES are to be COMBINED, giving their THREEFOLD light to the world.<\/td><\/tr>
This represents the giving of the LAST and THREEFOLD MESSAGE of WARNING to the world.<\/td><\/tr>
{1976 Mar 173.5}<\/td><\/tr>
REVELATION 18 points to the time when, as the result of rejecting the THREEFOLD WARNING of REVELATION 14:6-12, the church will have fully reached the condition foretold by the SECOND ANGEL, and the people of God still in Babylon will be called upon to separate from her communion.<\/td><\/tr>
This MESSAGE is the LAST that will ever be given to the world; and it will accomplish its work.<\/td><\/tr>
When those that “believed not the truth, but had pleasure in unrighteousness” (2 Thessalonians 2:12), shall be left to receive strong delusion and to believe a lie, then the light of truth will shine upon all whose hearts are open to receive it, and all the children of the Lord that remain in Babylon will heed the call: “Come out of her, my people” (REVELATION 18:4).<\/td><\/tr>
{1976 Mar 173.6}<\/td><\/tr>
The Revelator says, “I saw ANOTHER ANGEL come down from heaven, having great power; and the earth was lightened with his glory.<\/td><\/tr>
And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen” (REVELATION 18:1, 2).<\/td><\/tr>
This is the same MESSAGE that was given by the SECOND ANGEL–Babylon is fallen, “because she made all nations drink of the wine of the wrath of her fornication” (chap 14:8).<\/td><\/tr>
What is that wine? Her false doctrines.<\/td><\/tr>
She has given to the world a false sabbath instead of the SABBATH of the fourth commandment, and has repeated the lie Satan first told to Eve in Eden–the natural immortality of the soul.<\/td><\/tr>
{1980 3SM 405.3}<\/td><\/tr>
Almost the LAST act of His ministry was to cleanse the Temple again.<\/td><\/tr>
So in the LAST work for the WARNING of the world, two distinct calls are made to the churches; the SECOND ANGEL’S MESSAGE, and the voice heard in heaven, “Come out of her, my people.<\/td><\/tr>
{1980 3SM 405.4}<\/td><\/tr>
As God called the children of Israel out of Egypt, that they might keep His SABBATH, so He calls His people out of Babylon that they may not worship the beast nor his image.<\/td><\/tr>
The man of sin, who thought to change times and laws, has exalted himself above God by presenting this spurious sabbath to the world; the Christian world has accepted this child of the Papacy, and cradled and nourished it, thus defying God by removing His memorial and setting up a rival sabbath.<\/td><\/tr>
{1980 3SM 406.1}<\/td><\/tr>
AS WE NEAR THE CLOSE OF THIS EARTH’S HISTORY, WE ADVANCE MORE AND MORE RAPIDLY IN CHRISTIAN GROWTH, OR WE RETROGRADE JUST AS DECIDEDLY.–Letter 1f, 1890.<\/td><\/tr>
{1980 3SM 407.4}<\/td><\/tr>
<\/td><\/tr>
The closing work of the THIRD ANGEL’S MESSAGE will be attended with a power that will send the rays of the Sun of Righteousness into all the highways and byways of life, and decisions will be made for God as supreme Governor; His law will [be] looked upon as the rule of His government.<\/td><\/tr>
Ms 15, 1888, p. 5<\/td><\/tr>
The theme of greatest importance is the THIRD ANGEL’S MESSAGE, embracing the MESSAGES of the FIRST AND SECOND ANGELS.<\/td><\/tr>
We shall have to study earnestly in order to understand these truths; and our power to learn and comprehend will be taxed to the utmost.<\/td><\/tr>
Letter 97, 1902, p. 2<\/td><\/tr>
The gospel MESSAGE for this time is comprised in the THIRD ANGEL’S MESSAGE, which embraces the MESSAGES of the first and SECOND ANGEL, and which is to be proclaimed everywhere; for it is PRESENT TRUTH.<\/td><\/tr>
This MESSAGE is to go forth with great distinctness and power.<\/td><\/tr>
It is not to be clouded by human theories and sophistries.<\/td><\/tr>
Letter 20, 1900, pp. 5, 6.<\/td><\/tr>
.The whole of the gospel is embraced in the THIRD ANGEL’S MESSAGE, and in all our work the truth is to be presented as it is in Jesus.<\/td><\/tr>
Let nothing lessen the force of the truth for this time.<\/td><\/tr>
The THIRD ANGEL’S MESSAGE must do its work of separating from the churches a people who will take their stand on the platform of eternal truth.<\/td><\/tr>
Our MESSAGE is a life and death MESSAGE, and we must let it appear as it is, the great power of God.<\/td><\/tr>
We are to present it in all its telling force.<\/td><\/tr>
Then the Lord will make it effectual.<\/td><\/tr>
Ms 19, 1900, pp. 1, 4, 5.<\/td><\/tr>
We are to proclaim the THIRD ANGEL’S MESSAGE to a perishing world, and we are not to permit our minds to become diverted by minutiae that practically amount to nothing.<\/td><\/tr>
Letter 16, 1903, pp. 5-7.<\/td><\/tr>
<\/td><\/tr>
Never did this MESSAGE apply with greater force than it applies today.–7T 140, 141.<\/td><\/tr>
{1983 PM 50.4}<\/td><\/tr>
The THREE ANGELS’ MESSAGES–It is our privilege to expect large things, even the demonstration of the Spirit of God.<\/td><\/tr>
This is a power which will convict and convert the soul.<\/td><\/tr>
The FIRST AND SECOND ANGELS’ MESSAGES are bound up with the THIRD ANGEL’S MESSAGE.<\/td><\/tr>
The power of the proclamation of the FIRST AND SECOND ANGELS’ MESSAGES is to be concentrated in the THIRD.–Lt 209, 1899.<\/td><\/tr>
{1988 VSS 329.1}<\/td><\/tr>
The THIRD ANGEL’S MESSAGE is to be at this time regarded as of the highest importance.<\/td><\/tr>
It is a life-and-death question.<\/td><\/tr>
{1990 9MR 290.1}<\/td><\/tr>
The eighteenth chapter of REVELATION reveals the importance of presenting the truth in no measured terms, but with boldness and power.<\/td><\/tr>
There must be no toning down of the truth, no muffling of the MESSAGE for this time.<\/td><\/tr>
Satan has devised a state of things whereby the proclamation of the THIRD ANGEL’S MESSAGE shall be bound about.<\/td><\/tr>
We must beware of his plans and methods.<\/td><\/tr>
The THIRD ANGEL’S MESSAGE is to be strengthened and confirmed.<\/td><\/tr>
{1990 9MR 290.2}<\/td><\/tr>
A Worldwide MESSAGE.–The MESSAGE of the ANGEL following the third is now to be given to all parts of the world.<\/td><\/tr>
It is to be the HARVEST MESSAGE, and the whole earth will be lighted with the glory of God.<\/td><\/tr>
The Lord has this one more call of mercy to the world, but the perversity of men diverts the work from its true bearing, and the light has to struggle amid the darkness of men who feel themselves competent to do a work that God has not appointed them to do.–Letter 86, 1900, pp.8, 9.<\/td><\/tr>
Increasing Importance of the THREE ANGELS’ MESSAGES.–The truth for this time, the THIRD ANGEL’S MESSAGE, is to be proclaimed with a loud voice, meaning with increasing power, as we approach the great final test.<\/td><\/tr>
The presentation of this MESSAGE with all it embraces is our work.<\/td><\/tr>
We stand as the remnant people in these LAST days to promulgate the truth and swell the cry of the THIRD ANGEL’S wonderful distinct MESSAGE, giving the trumpet a certain sound.<\/td><\/tr>
Eternal truth, which we have adhered to from the beginning, is to be maintained in all its increasing importance to the CLOSE of PROBATION.<\/td><\/tr>
The trumpet is to give no uncertain sound.<\/td><\/tr>
{1990 9MR 291.1}<\/td><\/tr>
This MESSAGE is to come to the churches.<\/td><\/tr>
We are to consider the best plans for accomplishing this.<\/td><\/tr>
Faith, eternal faith in the past and in the PRESENT TRUTH, is to be talked, is to be prayed, is to be presented with pen and voice.<\/td><\/tr>
{1990 9MR 291.2}<\/td><\/tr>
The THIRD ANGEL’S MESSAGE in its clear, definite terms is to be made the prominent WARNING.<\/td><\/tr>
All that it comprehends is to be made intelligible to the reasoning minds of today.–Letter 121, 1900, p. 5<\/td><\/tr>
Relevance of the MESSAGE.–All the people of God are now to stand on the platform of truth as it has been given in the THIRD ANGEL’S MESSAGE.<\/td><\/tr>
The only hope for anyone is to hold fast the evidences that have confirmed the truth in righteousness.<\/td><\/tr>
Let these be proclaimed over and over again until the close of earth’s history.–Manuscript 61, 1906, p. 3<\/td><\/tr>
Universal Nature of the THIRD ANGEL’S MESSAGE.–Every feature of the THIRD ANGEL’S MESSAGE is to be proclaimed in all parts of the world.<\/td><\/tr>
This MESSAGE is a TESTING MESSAGE.<\/td><\/tr>
Received into honest hearts, it will prove an antidote for all the world’s sins and sorrows.<\/td><\/tr>
No conditions of climate, of poverty, or ignorance, or of prejudice can hinder its efficiency, or lessen its adaptability to the needs of mankind.–Manuscript 75, 1906, p. 3<\/td><\/tr>
(“A Caution Against Heavy Investment in Food Manufacture,” September 29, 1906.) {1990 9MR 292.1}<\/td><\/tr>
Truths of the THIRD ANGEL’S MESSAGE Constantly Unfolding.–The THIRD ANGEL’S MESSAGE reveals the great saving truth for this time.<\/td><\/tr>
Its truths are constantly unfolding, and it is God’s design that even the children and youth shall understand intelligently what God requires, that they may distinguish between righteousness and sin, between obedience and disobedience.–Manuscript 67, 1909, p. 3<\/td><\/tr>
(“A High Standard,” October 7, 1909.) White Estate Washington, D.C. October 22, 1979<\/td><\/tr>
{1990 9MR 292.2}<\/td><\/tr>
The WARNING contained in these MESSAGES means much more to the whole world than the majority of God’s people comprehend.<\/td><\/tr>
We are in the Lord’s great day of preparation.<\/td><\/tr>
{1990 17MR 236.2}<\/td><\/tr>
[REVELATION 14:6, 7 quoted.] This MESSAGE, if heeded, will call the attention of every nation and kindred and tongue and people to a close examination of the Word, and to the true light in regard to the power that has changed the seventh-day SABBATH to a spurious sabbath.<\/td><\/tr>
{1999 CTr 338.5}<\/td><\/tr>
The LAST GREAT CONFLICT will be short but terrible.<\/td><\/tr>
The LAST WARNINGS must be given to the world.<\/td><\/tr>
There is a special power in the presentation of the truth at the present time, but how long will it continue? Only a little while.<\/td><\/tr>
If ever there was a crisis, it is now.<\/td><\/tr>
{1999 CTr 350.2}<\/td><\/tr>
Decided efforts should be made to bring the MESSAGE for this time prominently before the people.<\/td><\/tr>
The THIRD ANGEL is to go forth with great power.<\/td><\/tr>
Let none ignore this work or treat it as of little importance.<\/td><\/tr>
The truth is to be proclaimed to the world, that they may see the light.<\/td><\/tr>
{1999 CTr 350.3}<\/td><\/tr>
This is our work.<\/td><\/tr>
The light that we have upon the THIRD ANGEL’S MESSAGE is the true light.<\/td><\/tr>
The MARK of the BEAST is exactly what it has been proclaimed to be.<\/td><\/tr>
All in regard to this matter is not yet understood, and will not be understood until the unrolling of the scroll, but a most solemn work is to be accomplished in our world.<\/td><\/tr>
The Lord\u2019s command to His servants is \u201cCry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.\u201d [Isaiah 58:1.]<\/td><\/tr>
{1999 CTr 350.4}<\/td><\/tr>
<\/td><\/tr>
PART 3 – 1 Spiritual Gifts \u2013 Chapters 23 \u2013 37<\/strong><\/td><\/tr>
Chapter XXIII. – The First Angel’s Message.<\/strong><\/td><\/tr>
I saw that God was in the proclamation of the time in 1843. It was his design to arouse the people, and bring them to a testing point where they should decide. Ministers were convicted and convinced of the correctness of the positions taken on the prophetic periods, and they left their pride, their salaries, and their churches, to go forth from place to place and proclaim the message. But as the message from heaven could find a place in the hearts of but a very few of the professed ministers of Christ, the work was laid upon many who were not preachers. Some left their fields to sound the message, while others were called from their shops and their merchandise. And even some professional men were compelled to leave their professions to engage in the unpopular work of giving the first angel’s message. Ministers laid aside their sectarian views and feelings, and united in proclaiming the coming of Jesus. The people were moved everywhere the message reached them. Sinners repented, wept and prayed for forgiveness, and those whose lives had been marked with dishonesty, were anxious to make restitution. {1858 1SG 133.1}<\/td><\/tr>
Parents felt the deepest solicitude for their children. Those who received the message, labored with their unconverted friends and relatives, and with their souls bowed with the weight of the solemn message, warned and entreated them to prepare for the coming of the Son of man. Those cases were the most hardened that would not yield to such a weight of evidence set home by heart-felt warnings. This soul-purifying work led the affections away from worldly things, to a consecration never before experienced. Thousands were led to embrace the truth preached by Wm. Miller, and servants of God were raised up in the spirit and power of Elijah to proclaim the message. Those who preached this solemn message, like John the forerunner of Jesus, felt compelled to lay the axe at the root of the tree, and call upon men to bring forth fruits meet for repentance. Their testimony was calculated to arouse and powerfully affect the churches, and manifest their real character. And as they raised the solemn warning to flee from the wrath to come, many who were united with the churches received the healing message; they saw their backslidings, and, with bitter tears of repentance, and deep agony of soul, humbled themselves before God. And as the Spirit of God rested upon them, they helped to sound the cry, Fear God, and give glory to him, for the hour of his judgment is come. {1858 1SG 133.2}<\/td><\/tr>
The preaching of definite time called forth great opposition from all classes, from the minister in the pulpit, down to the most reckless, heaven-daring sinner. No man knoweth the day and the hour, was heard from the hypocritical minister and the bold scoffer. Neither would be instructed and corrected on the use made of the text by those who were pointing to the year when they believed the prophetic periods would run out, and to the signs which showed Christ near, even at the doors. Many shepherds of the flock, who professed to love Jesus, said they had no opposition to the preaching of Christ’s coming; but they objected to the definite time. God’s all-seeing eye read their hearts. They did not love Jesus near. They knew that their unchristian lives would not stand the test; for they were not walking in the humble path laid out by him. These false shepherds stood in the way of the work of God. The truth spoken in its convincing power to the people aroused them, and like the jailer, they began to inquire, What must I do to be saved. But these shepherds stepped between the truth and the people, and preached smooth things to lead them from the truth. They united with Satan and his angels, and cried, Peace, peace, when there was no peace. I saw that angels of God had marked it all, and the garments of those unconsecrated shepherds were covered with the blood of souls. Those who loved their ease, and were content with their distance from God, would not be aroused from their carnal security. {1858 1SG 134.1}<\/td><\/tr>
Many ministers would not accept this saving message themselves, and those who would receive it, they hindered. The blood of souls is upon them. Preachers and people joined to oppose this message from heaven. They persecuted Wm. Miller, and those who united with him in the work. Falsehoods were circulated to injure his influence, and at different times after he had plainly declared the counsel of God, applying cutting truths to the hearts of his hearers, great rage was kindled against him, and as he left the place of meeting, some way-laid him in order to take his life. But angels of God were sent to preserve his life, and they led him safely away from the angry mob. His work was not yet finished. {1858 1SG 136.1}<\/td><\/tr>
The most devoted gladly received the message. They knew it was from God, and that it was delivered at the right time. Angels were watching with the deepest interest the result of the heavenly message, and when the churches turned from and rejected it, they in sadness consulted with Jesus. He turned his face from the churches, and bid his angels to faithfully watch over the precious ones who did not reject the testimony, for another light was yet to shine upon them. {1858 1SG 136.2}<\/td><\/tr>
I saw that if professed Christians had loved their Saviour’s appearing, if their affections were placed on him, if they felt that there was none upon earth to be compared with him, they would have hailed with joy the first intimation of his coming. But the dislike they manifested, as they heard of their Lord’s coming, was a decided proof that they did not love him. Satan and his angels triumphed, and cast it in the face of Jesus Christ and his holy angels, that his professed people had so little love for Jesus that they did not desire his second appearing. {1858 1SG 136.3}<\/td><\/tr>
I saw the people of God, joyful in expectation, looking for their Lord. But God designed to prove them. His hand covered a mistake in the reckoning of the prophetic periods. Those who were looking for their Lord did not discover it, and the most learned men who opposed the time also failed to see the mistake. God designed that his people should meet with a disappointment. The time passed, and those who had looked with joyful expectation for their Saviour were sad and disheartened, while those who had not loved the appearing of Jesus, but embraced the message through fear, were pleased that he did not come at the time of expectation. Their profession had not affected their hearts, and purified their lives. The passing of the time was well calculated to reveal such hearts. They were the first to turn and ridicule the sorrowful, disappointed ones, who really loved the appearing of their Saviour. I saw the wisdom of God in proving his people, and giving them a searching test to discover those who would shrink and turn back in the hour of trial. {1858 1SG 137.1}<\/td><\/tr>
Jesus and all the heavenly host looked with sympathy and love upon those who had with sweet expectation longed to see him whom their souls loved. Angels were hovering around them, to sustain them in the hour of their trial. Those who had neglected to receive the heavenly message were left in darkness, and God’s anger was kindled against them, because they would not receive the light he had sent them from heaven. Those faithful, disappointed ones, who could not understand why their Lord did not come, were not left in darkness. Again they were led to their Bibles to search the prophetic periods. The hand of the Lord was removed from the figures, and the mistake was explained. They saw that the prophetic periods reached to 1844, and that the same evidence they had presented to show that the prophetic periods closed in 1843, proved that they would terminate in 1844. Light from the word of God shone upon their position, and they discovered a tarrying time.–If the vision tarry, wait for it.–In their love for Jesus’ immediate coming, they had overlooked the tarrying of the vision, which was calculated to manifest the true waiting ones. Again they had a point of time. Yet I saw that many of them could not rise above their severe disappointment, to possess that degree of zeal and energy which had marked their faith in 1843. {1858 1SG 138.1}<\/td><\/tr>
Satan and his angels triumphed over them, and those who would not receive the message, congratulated themselves upon their far-seeing judgment and wisdom in not receiving the delusion, as they called it. They realized not that they were rejecting the counsel of God against themselves, and that they were working in union with Satan and his angels to perplex God’s people, who were living out the heaven-born message. {1858 1SG 139.1}<\/td><\/tr>
The believers in this message were oppressed in the churches. Fear had held them for a time, so that they did not act out the sentiments of their heart, but the passing of the time revealed their true feelings. They wished to silence the testimony which the believers felt compelled to bear, that the prophetic periods extended to 1844. With clearness they explained their mistake, and gave their reasons why they expected their Lord in 1844. The opposers could not bring any arguments against the powerful reasons offered. The anger of the churches was kindled against them. They were determined not to listen to any evidence, and to shut their testimony out of the churches, so that others could not hear it. Those who dared not withhold from others the light God had given them, were shut out of the churches; but Jesus was with them, and they were joyful in the light of his countenance. They were prepared to received the message of the second angel. {1858 1SG 139.2}<\/td><\/tr>
Chapter XXIV. – The Second Angel’s Message.<\/strong><\/td><\/tr>
The churches would not receive the light of the first angel’s message, and as they rejected the light from heaven they fell from the favor of God. They trusted in their own strength, and placed themselves by their opposition to the first message where they could not see the light of the second angel’s message. But the beloved of God, who were oppressed, answered to the message, Babylon is fallen, and left the fallen churches. {1858 1SG 140.1}<\/td><\/tr>
Near the close of the second angel’s message, I saw a great light from heaven shining upon the people of God. The rays of this light seemed bright as the sun. And I heard the voices of angels crying, Behold the Bridegroom cometh, go ye out to meet him! {1858 1SG 140.2}<\/td><\/tr>
The midnight cry was given to give power to the second angel’s message. Angels were sent from heaven to wake up the discouraged saints, and prepare them for the great work before them. The most talented men were not the first to receive this message. Angels were sent to the humble, devoted ones, and constrained them to raise the cry, Behold the Bridegroom cometh, go ye out to meet him. Those entrusted with the cry made haste, and in the power of the Holy Spirit spread the cry, and aroused their discouraged brethren. This cry did not stand in the wisdom and learning of men, but in the power of God, and his saints who heard the cry could not resist it. The most spiritual received this message first, and those who had formerly led in the work were the last to receive and help swell the cry, Behold the Bridegroom cometh, go ye out to meet him. {1858 1SG 140.3}<\/td><\/tr>
In every part of the land, light was given upon the second angel’s message, and the cry was melting down thousands. It went from city to city, and from village to village, until the waiting people of God were fully aroused. Many would not permit this message to enter the churches, and a large company who had the living testimony within them left the fallen churches. A mighty work was accomplished by the midnight cry. The message was heart-searching, and led the believers to seek a living experience for themselves. They knew that they could not lean upon one another. {1858 1SG 141.1}<\/td><\/tr>
The saints anxiously waited for their Lord with fasting, watching and almost constant prayer. Even some sinners looked forward to the time with terror, while the great mass seemed to be stirred against this message, and manifested the spirit of Satan. They mocked and scoffed, and everywhere was heard, No man knoweth the day and the hour. Evil angels exulted around them, urging them on to harden their hearts, and to reject every ray of light from heaven, that they might fasten them in the snare. Many professed to be looking for their Lord, who had neither part nor lot in the matter. The glory of God they had witnessed, the humility and deep devotion of the waiting ones, and the overwhelming weight of evidence, caused them to profess to receive the truth. But they were not converted. They were not ready. A spirit of solemn and earnest prayer was everywhere felt by the saints. A holy solemnity was resting upon them. Angels with the deepest interest had watched the result, and were elevating those who received the heavenly message, and were drawing them from earthly things to obtain large supplies from salvation’s fountain. God’s people were then accepted with him. Jesus looked upon them with pleasure. His image was reflected in them. They had made a full sacrifice, an entire consecration, and expected to be changed to immortality. But they were destined to be again sadly disappointed. The time to which they looked, expecting deliverance, passed. They were still upon the earth, and the effects of the curse never seemed more visible. They had placed their affections on heaven, and in sweet anticipation, had tasted immortal deliverance; but their hopes were not realized. {1858 1SG 141.2}<\/td><\/tr>
The fear that had rested upon many of the people did not at once disappear. They did not immediately triumph over the disappointed ones. But as no visible wrath of God was felt by them, they recovered from the fear they had felt, and commenced their ridicule, their mocking, and scoffing. The people of God were again proved, and tested. The world laughed, and mocked, and reproached them; and those who had believed without a doubt that Jesus would then come and raise the dead, and change the living saints, and take the kingdom, and possess it forever, felt like the disciples of Christ.– They have taken away my Lord, and I know not where they have laid him. {1858 1SG 143.1}<\/td><\/tr>
Chapter XXV. – Advent Movement Illustrated.<\/strong><\/td><\/tr>
I saw a number of companies who seemed to be bound together by cords. Many in these companies were in total darkness. Their eyes were directed downward to the earth, and there seemed to be no connection between them and Jesus. I saw individuals scattered through these different companies whose countenances looked light, and whose eyes were raised upward to heaven. Beams of light from Jesus, like rays of light from the sun, were imparted to them. An angel bid me look carefully, and I saw an angel watching over every one of those who had a ray of light, while evil angels surrounded those who were in darkness. I heard the voice of an angel cry, Fear God and give glory to him, for the hour of his judgment is come. {1858 1SG 144.1}<\/td><\/tr>
A glorious light rested down upon these companies, to enlighten all who would receive it. Some of those who were in darkness received the light and rejoiced; while others resisted the light from heaven, and said that it was deception to lead them astray. The light passed away from them, and they were left in darkness. Those who had received the light from Jesus, joyfully cherished the increase of precious light which was shed upon them. Their faces lighted up, and beamed with holy joy, while their gaze was directed upward to Jesus with intense interest, and their voices were heard in harmony with the voice of the angel, Fear God and give glory to him, for the hour of his judgment is come. As they raised this cry, I saw those who were in darkness thrusting them with side and with shoulder. Then many of those who cherished the sacred light, broke the cords which confined them, and stood out separate from those companies. And as many were breaking the cords which bound them, men belonging to these different companies, who were revered by them, passed through the companies, and some with pleasing words, and others with wrathful looks and threatening gestures, fastened the cords which were weakening, and were constantly saying, God is with us. We stand in the light. We have the truth. I inquired who these men were. I was told that they were ministers, and leading men, who had rejected the light themselves, and were unwilling that others should receive it. I saw those who cherished the light looking with interest and ardent desire upward, expecting Jesus to come and take them to himself. Soon a cloud passed over those who rejoiced in the light, and their faces looked sorrowful. I inquired the cause of this cloud. I was shown that it was their disappointment. The time when they expected their Saviour had passed, and Jesus had not come. Discouragement settled upon them, and those men I had before noticed, the ministers and leading men, rejoiced. Those who had rejected the light, triumphed greatly, while Satan and his evil angels also exulted around them. {1858 1SG 144.2}<\/td><\/tr>
Then I heard the voice of another angel, saying, Babylon is fallen! is fallen! A light shone upon those desponding ones, and with ardent desires for his appearing, they again fixed their eyes upon Jesus. Then I saw a number of angels conversing with the second angel, who had cried, Babylon is fallen, is fallen, and these angels raised their voices with the second angel, and cried, Behold the Bridegroom cometh! go ye out to meet him! The musical voices of these angels seemed to reach every where. An exceeding bright and glorious light shone around those who had cherished the light which had been imparted to them. Their faces shone with excellent glory, and they united with the angels in the cry, Behold, the Bridegroom cometh! And as they harmoniously raised the cry among these different companies, those who rejected the light, pushed them, and with angry looks, scorned and derided them. But the angels of God wafted their wings over the persecuted ones, while Satan and his angels were seeking to press their darkness around them, to lead them to reject the light from heaven. {1858 1SG 146.1}<\/td><\/tr>
Then I heard a voice saying to those who had been pushed and derided, Come out from among them, and touch not the unclean. A large number broke the cords which bound them, and they obeyed the voice, and left those who were in darkness, and united with those who had previously broken the cords, and they joyfully united their voices with them. I heard the voice of earnest, agonizing prayer from a few who still remained with the companies who were in darkness. The ministers and leading men were passing around in these different companies, fastening the cords stronger; but still I heard this voice of earnest prayer. Then I saw those who had been praying reach out their hands for help towards that united company who were free, rejoicing in God. The answer from them, as they earnestly looked to heaven, and pointed upward, was, Come out from among them, and be separate. I saw individuals struggling for freedom, and at last they broke the cords that bound them. They resisted the efforts which were made to fasten the cords tighter, and would not heed the repeated assertions, God is with us, We have the truth with us. Individuals continued to leave the companies who were in darkness, and joined the free company, who appeared to be in an open field raised above the earth. Their gaze was upward, and the glory of God rested upon them, and they shouted the praises of God. They were united, and seemed to be wrapt in the light of heaven. Around this company were some who came under the influence of the light, but who were not particularly united to the company. All who cherished the light shed upon them were gazing upward with intense interest. Jesus looked upon them with sweet approbation. They expected Jesus to come. They longed for his appearing. They did not cast one lingering look to earth. Again I saw a cloud settle upon the waiting ones. I saw them turn their weary eyes downward. I inquired the cause of this change. Said my accompanying angel, They are again disappointed in their expectations. Jesus cannot yet come to earth. They must yet suffer for Jesus and endure greater trials. They must give up errors and traditions received from men, and turn wholly to God and his word. They must be purified, made white and tried. And those who endure that bitter trial will obtain an eternal victory. {1858 1SG 146.2}<\/td><\/tr>
Jesus did not come to earth as the waiting, joyful company expected, to cleanse the Sanctuary, by purifying the earth by fire. I saw that they were correct in their reckoning of the prophetic periods. Prophetic time closed in 1844. Their mistake consisted in not understanding what the Sanctuary was, and the nature of its cleansing. Jesus did enter the Most Holy place to cleanse the Sanctuary at the ending of the days. I looked again at the waiting, disappointed company. They looked sad. They carefully examined the evidences of their faith, and followed down through the reckoning of the prophetic periods, and could discover no mistake. Time was fulfilled, but where was their Saviour? They had lost him. {1858 1SG 148.1}<\/td><\/tr>
I was then shown the disappointment of the disciples as they came to the sepulchre and found not the body of Jesus. Said Mary, They have taken away my Lord, and I know not where they have laid him. Angels told the sorrowing disciples that their Lord had risen, and would go before them into Galilee. {1858 1SG 149.1}<\/td><\/tr>
I saw that as Jesus looked upon the disappointed ones with the deepest compassion, he sent his angels to direct their minds that they might find him, and follow him where he was; that they might understand that the earth is not the Sanctuary; that he must needs enter the Most Holy place of the heavenly Sanctuary to cleanse it; to make a special atonement for Israel, and to receive the kingdom of his Father, and then return to earth and take them to dwell with him forever. The disappointment of the disciples well represents the disappointment of those who expected their Lord in 1844. I was carried back to the time when Christ triumphantly rode into Jerusalem. The joyful disciples believed that he was then to take the kingdom, and reign a temporal prince. They followed their King with high hopes. They cut down the beautiful palm branches, and took off their outer garments, and with enthusiastic zeal spread them in the way; and some went before, and others followed crying, Hosanna to the Son of David! Blessed is he that cometh in the name of the Lord! Hosanna in the highest! The excitement disturbed the Pharisees, and they wished Jesus to rebuke his disciples. But he said unto them, If these should hold their peace, the stones would immediately cry out. The prophecy of Zechariah 9:9, must be fulfilled, yet, I saw, the disciples were doomed to a bitter disappointment. In a few days they followed Jesus to Calvary, and beheld him bleeding and mangled upon the cruel cross. They witnessed his agonizing death, and laid him in the tomb. Their hearts sunk with grief. Their expectations were not realized in a single particular. Their hopes died with Jesus. But as he arose from the dead, and appeared to his sorrowing disciples, their hopes revived. They had lost their Saviour; but again they had found him. {1858 1SG 149.2}<\/td><\/tr>
I saw that the disappointment of those who believed in the coming of the Lord in 1844, was not equal to the disappointment of the disciples. Prophecy was fulfilled in the first and second angels’ messages. They were given at the right time, and accomplished the work God designed they should. {1858 1SG 150.1}<\/td><\/tr>
Chapter XXVI. – Another Illustration.<\/strong><\/td><\/tr>
I was shown the interest which all heaven had taken in the work which had been going on upon the earth. Jesus commissioned a strong and mighty angel to descend and warn the inhabitants of earth to get ready for his second appearing. I saw the mighty angel leave the presence of Jesus in heaven. Before him went an exceedingly bright and glorious light. I was told that his mission was to lighten the earth with his glory, and warn man of the coming wrath of God. Multitudes received the light. Some seemed to be very solemn, while others were joyful and enraptured. The light was shed upon all, but some merely came under the influence of the light, and did not heartily receive it. But all who received it, turned their faces upward to heaven, and glorified God. Many were filled with great wrath. Ministers and people united with the vile, and stoutly resisted the light shed by the mighty angel. But all who received it withdrew from the world, and were closely united together. {1858 1SG 151.1}<\/td><\/tr>
Satan and his angels were busily engaged in seeking to attract the minds of all they could from the light. The company who rejected it were left in darkness. I saw the angel watching with the deepest interest the professed people of God, to record the character they developed, as the message of heavenly origin was introduced to them. And as very many who professed love for Jesus turned from the heavenly message with scorn, derision and hatred, an angel with a parchment in his hand, made the shameful record. All heaven was filled with indignation, because Jesus was slighted by his professed followers. {1858 1SG 151.2}<\/td><\/tr>
I saw the disappointment of the trusting ones. They did not see their Lord at the expected time. It was God’s purpose to conceal the future, and bring his people to a point of decision. Without this point of time the work designed of God would not have been accomplished. Satan was leading the minds of very many far ahead in the future. A period of time proclaimed for Christ’s appearing must bring the mind to earnestly seek for a present preparation. As the time passed, those who had not fully received the light of the angel, united with those who had despised the heavenly message, and they turned upon the disappointed ones in ridicule. I saw the angels in heaven consulting with Jesus. They had marked the situation of Christ’s professed followers. The passing of the definite time had tested and proved them, and very many were weighed in the balance and found wanting. They all loudly professed to be christians, yet failed in following Christ in almost every particular. Satan exulted at the state of the professed followers of Christ. He had them in his snare. He had led the majority to leave the straight path, and they were attempting to climb up to heaven some other way. Angels saw the pure, the clean, and holy, all mixed up with sinners in Zion, and the world-loving hypocrite. They had watched over the true lovers of Jesus; but the corrupt were affecting the holy. {1858 1SG 152.1}<\/td><\/tr>
Those whose hearts burned with a longing, intense desire to see Jesus, were forbidden by their professed brethren to speak of his coming. Angels viewed the whole scene, and sympathized with the remnant, who loved the appearing of Jesus. Another mighty angel was commissioned to descend to earth. Jesus placed in his hand a writing, and as he came to earth, he cried, Babylon is fallen! is fallen! Then I saw the disappointed ones again look cheerful, and raise their eyes to heaven, looking with faith and hope for their Lord’s appearing. But many seemed to remain in a stupid state, as if asleep; yet I could see the trace of deep sorrow upon their countenances. The disappointed ones saw from the Bible that they were in the tarrying time, and that they must patiently wait the fulfillment of the vision. The same evidence which led them to look for their Lord in 1843, led them to expect him in 1844. I saw that the majority did not possess that energy which marked their faith in 1843. Their disappointment had dampened their faith. But as the disappointed ones united in the cry of the second angel, the heavenly host looked with the deepest interest, and marked the effect of the message. They saw those who bore the name of christians turn with derision and scorn upon those who had been disappointed. As the words fell from the mocker’s lips, You have not gone up yet! an angel wrote them. Said the angel, They mock God. {1858 1SG 153.1}<\/td><\/tr>
I was pointed back to the translation of Elijah. His mantle fell on Elisha, and wicked children (or young people) followed him, mocking, crying, Go up thou bald head! Go up thou bald head! They mocked God, and met their punishment there. They had learned it of their parents. And those who have scoffed and mocked at the idea of the saints’ going up, will be visited with the plagues of God, and will realize that it is not a small thing to trifle with him. {1858 1SG 154.1}<\/td><\/tr>
Jesus commissioned other angels to fly quickly to revive and strengthen the drooping faith of his people, and prepare them to understand the message of the second angel, and of the important move which was soon to be made in heaven. I saw these angels receive great power and light from Jesus, and fly quickly to earth to fulfill their commission to aid the second angel in his work. A great light shone upon the people of God as the angels cried. Behold the Bridegroom cometh, go ye out to meet him. Then I saw those disappointed ones rise, and in harmony with the second angel, proclaim, Behold the Bridegroom cometh, go ye out to meet him. The light from the angels penetrated the darkness every where. Satan and his angels sought to hinder this light from spreading, and having its designed effect. They contended with the angels of God, and told them that God had deceived the people, and that with all their light and power, they could not make the people believe that Jesus was coming. The angels of God continued their work, although Satan strove to hedge up the way, and draw the minds of the people from the light. Those who received it looked very happy. They fixed their eyes up to heaven, and longed for the appearing of Jesus. Some were in great distress, weeping and praying. Their eyes seemed to be fixed upon themselves, and they dared not look upward. {1858 1SG 154.2}<\/td><\/tr>
A precious light from heaven parted the darkness from them, and their eyes, which had been fixed in despair upon themselves, were turned upward, while gratitude and holy joy were expressed upon every feature. Jesus and all the angelic host looked with approbation upon the faithful, waiting ones. {1858 1SG 155.1}<\/td><\/tr>
Those who rejected and opposed the light of the first angel’s message, lost the light of the second, and could not be benefited by the power and glory which attended the message, Behold the Bridegroom cometh. Jesus turned from them with a frown. They had slighted and rejected him. Those who received the message were wrapt in a cloud of glory. They waited and watched and prayed to know the will of God. They greatly feared to offend him. I saw Satan and his angels seeking to shut this divine light from the people of God; but as long as the waiting ones cherished the light, and kept their eyes raised from earth to Jesus, Satan could have no power to deprive them of this precious light. The message given from heaven enraged Satan and his angels, and those who professed to love Jesus, but despised his coming, scorned and derided the faithful, trusting ones. But an angel marked every insult, every slight, every abuse they received from their professed brethren. Very many raised their voices to cry, Behold the Bridegroom cometh, and left their brethren who did not love the appearing of Jesus, and who would not suffer them to dwell upon his second coming. I saw Jesus turn his face from those who rejected and despised his coming, and then he bade angels lead his people out from among the unclean, lest they should be defiled. Those obedient to the messages stood out free and united. A holy and excellent light shone upon them. They renounced the world, tore their affections from it, and sacrificed their earthly interests. They gave up their earthly treasure, and their anxious gaze was directed to heaven, expecting to see their loved Deliverer. A sacred, holy joy beamed upon their countenances, and told of the peace and joy which reigned within. Jesus bade his angels go and strengthen them, for the hour of their trial drew on. I saw that these waiting ones were not yet tried as they must be. They were not free from errors. And I saw the mercy and goodness of God in sending a warning to the people of earth, and repeated messages to bring them up to a point of time, to lead them to a diligent search of themselves, that they might divest themselves of errors which have been handed down from the heathen and papists. Through these messages God has been bringing out his people where he can work for them in greater power, and where they can keep all his commandments. {1858 1SG 155.2}<\/td><\/tr>
Chapter XXVII. – The Sanctuary.<\/strong><\/td><\/tr>
I was then shown the grievous disappointment of the people of God. They did not see Jesus at the expected time. They knew not why their Saviour did not come. They could see no evidence why prophetic time had not ended. Said an angel, Has God’s word failed? Has God failed to fulfill his promises? No: he has fulfilled all he promised. Jesus has risen up, and has shut the door of the Holy place of the heavenly Sanctuary, and has opened a door into the Most Holy place, and has entered in to cleanse the Sanctuary. Said the angel, All who wait patiently shall understand the mystery. Man has erred; but there has been no failure on the part of God. All was accomplished that God promised; but man erroneously looked to the earth, believing it to be the Sanctuary to be cleansed at the end of the prophetic periods. Man’s expectations have failed; but God’s promise not at all. Jesus sent his angels to direct the disappointed ones, to lead their minds into the Most Holy place where he had gone to cleanse the Sanctuary, and make a special atonement for Israel. Jesus told the angels that all who found him would understand the work which he was to perform. I saw that while Jesus was in the Most Holy place he would be married to the New Jerusalem, and after his work should be accomplished in the Holiest, he would descend to earth in kingly power and take the precious ones to himself who had patiently waited his return. {1858 1SG 157.1}<\/td><\/tr>
I was then shown what did take place in heaven as the prophetic periods ended in 1844. I saw that as the ministration of Jesus in the Holy place ended, and he closed the door of that apartment, a great darkness settled upon those who had heard, and had rejected the messages of Christ’s coming, and they lost sight of him. Jesus then clothed himself with precious garments. Around the bottom of his robe was a bell and a pomegranate, a bell and a pomegranate. He had suspended from his shoulders a breastplate of curious work. And as he moved, it glittered like diamonds, magnifying letters which looked like names written, or engraven upon the breastplate. After he was fully attired, with something upon his head which looked like a crown, angels surrounded him, and in a flaming chariot he passed within the second vail. I was then bid to take notice of the two apartments of the heavenly Sanctuary. The curtain, or door, was opened, and I was permitted to enter. In the first apartment I saw the candlestick with seven lamps, which looked rich and glorious; also the table on which was the shew-bread, and the altar of incense, and the censer. All the furniture of this apartment looked like purest gold, and reflected the image of the one who entered that place. The curtain which separated these two apartments looked glorious. It was of different colors and material, with a beautiful border, with figures of gold wrought upon it, representing angels. The vail was lifted, and I looked into the second apartment. I saw there an ark which had the appearance of being of the finest gold. As a border around the top of the ark, was most beautiful work representing crowns. It was of fine gold. In the ark were the tables of stone containing the ten commandments. On each end of the ark was a lovely cherub with their wings spread out over it. Their wings were raised on high, and touched each other above the head of Jesus, as he stood by the ark. Their faces were turned towards each other, and they looked downwards to the ark, representing all the angelic host looking with interest at the law of God. Between the cherubim was a golden censer. And as the prayers of the saints in faith came up to Jesus, and he offered them to his Father, a sweet fragrance arose from the incense. It looked like smoke of most beautiful colors. Above the place where Jesus stood, before the ark, I saw an exceeding bright glory that I could not look upon. It appeared like a throne where God dwelt. As the incense ascended up to the Father, the excellent glory came from the Father’s throne to Jesus, and from Jesus it was shed upon those whose prayers had come up like sweet incense. Light and glory poured upon Jesus in rich abundance, and overshadowed the mercy-seat, and the train of the glory filled the temple. I could not long look upon the glory. No language can describe it. I was overwhelmed, and turned from the majesty and glory of the scene. {1858 1SG 158.1}<\/td><\/tr>
I was shown a Sanctuary upon earth containing two apartments. It resembled the one in heaven. I was told that it was the earthly Sanctuary, a figure of the heavenly. The furniture of the first apartment of the earthly Sanctuary was like that in the first apartment of the heavenly. The vail was lifted, and I looked into the Holy of Holies, and saw that the furniture was the same as in the Most Holy place of the heavenly Sanctuary. The priests ministered in both apartments of the earthly. In the first apartment he ministered every day in the year, and entered the Most Holy but once in a year, to cleanse it from the sins which had been conveyed there. I saw that Jesus ministered in both apartments of the heavenly Sanctuary. He entered into the heavenly Sanctuary by the offering of his own blood. The earthly priests were removed by death, therefore they could not continue long; but Jesus, I saw, was a priest forever. Through the sacrifices and offerings brought to the earthly Sanctuary, the children of Israel were to lay hold of the merits of a Saviour to come. And in the wisdom of God the particulars of this work were given us that we might look back to them, and understand the work of Jesus in the heavenly Sanctuary. {1858 1SG 160.1}<\/td><\/tr>
At the crucifixion, as Jesus died on Calvary, he cried, It is finished, and the vail of the temple was rent in twain, from the top to the bottom. This was to show that the services of the earthly Sanctuary were forever finished, and that God would no more meet with them in their earthly temple, to accept their sacrifices. The blood of Jesus was then shed, which was to be ministered by himself in the heavenly Sanctuary. As the priests in the earthly Sanctuary entered the Most Holy once a year to cleanse the Sanctuary, Jesus entered the Most Holy of the heavenly, at the end of the 2300 days of Dan, viii, in 1844, to make a final atonement for all who could be benefited by his mediation, and to cleanse the Sanctuary. {1858 1SG 161.1}<\/td><\/tr>
Chapter XXVIII. – The Third Angel’s Message.<\/strong><\/td><\/tr>
As the ministration of Jesus closed in the Holy place, and he passed into the Holiest, and stood before the ark containing the law of God, he sent another mighty angel to earth with the third message. He placed a parchment in the angel’s hand, and as he descended to earth in majesty and power, he proclaimed a fearful warning, the most terrible threatening ever borne to man. This message was designed to put the children of God upon their guard, and show them the hour of temptation and anguish that was before them. Said the angel, They will be brought into close combat with the beast and his image. Their only hope of eternal life is to remain steadfast. Although their lives are at stake, yet they must hold fast the truth. The third angel closes his message with these words, Here is the patience of the saints; here are they that keep the commandments of God, and the faith of Jesus. As he repeated these words he pointed to the heavenly Sanctuary. The minds of all who embrace this message are directed to the Most Holy place where Jesus stands before the ark, making his final intercession for all those for whom mercy still lingers, and for those who have ignorantly broken the law of God. This atonement is made for the righteous dead as well as for the righteous living. Jesus makes an atonement for those who died, not receiving the light upon God’s commandments, who sinned ignorantly. {1858 1SG 162.1}<\/td><\/tr>
After Jesus opened the door of the Most Holy the light of the Sabbath was seen, and the people of God were to be tested and proved, as God proved the children of Israel anciently, to see if they would keep his law. I saw the third angel pointing upward, showing the disappointed ones the way to the Holiest of the heavenly Sanctuary. They followed Jesus by faith into the Most Holy. Again they have found Jesus, and joy and hope spring up anew. I saw them looking back reviewing the past, from the proclamation of the second advent of Jesus, down through their travels to the passing of the time in 1844. They see their disappointment explained, and joy and certainty again animate them. The third angel has lighted up the past, present and future, and they know that God has indeed led them by his mysterious providence. {1858 1SG 163.1}<\/td><\/tr>
It was represented to me that the remnant followed Jesus into the Most Holy place, and beheld the ark, and the mercy-seat, and were captivated with their glory. Jesus raised the cover of the ark, and behold! the tables of stone, with the ten commandments written upon them. They trace down the lively oracles; but they start back with trembling when they see the fourth commandment living among the ten holy precepts, while a brighter light shines upon it than upon the other nine, and a halo of glory is all around it. They find nothing there informing them that the Sabbath has been abolished, or changed to the first day of the week. It reads as when spoken by the mouth of God in solemn and awful grandeur upon the mount, while the lightnings flashed and the thunders rolled, and when written with his own holy finger in the tables of stone. Six days shalt thou labor and do all thy work; but the seventh day is the Sabbath of the Lord thy God. They are amazed as they behold the care taken of the ten commandments. They see them placed close by Jehovah, overshadowed and protected by his holiness. They see that they have been trampling upon the fourth commandment of the decalogue, and have observed a day handed down by the heathen and papists, instead of the day sanctified by Jehovah. They humble themselves before God, and mourn over their past transgressions. {1858 1SG 164.1}<\/td><\/tr>
I saw the incense in the censer smoke as Jesus offered their confessions and prayers to his Father. And as it ascended, a bright light rested upon Jesus, and upon the mercy-seat; and the earnest, praying ones, who were troubled because they had discovered themselves to be transgressors of God’s law, were blest, and their countenances lighted up with hope and joy. They joined in the work of the third angel, and raised their voices and proclaimed the solemn warning. But few at first received the message, yet they continued with energy to proclaim the warning. Then I saw many embrace the message of the third angel, and unite their voices with those who had first proclaimed the warning, and they exalted God and magnified him by observing his sanctified Rest-day. {1858 1SG 165.1}<\/td><\/tr>
Many who embraced the third message had not an experience in the two former messages. Satan understood this, and his evil eye was upon them to overthrow them; but the third angel was pointing them to the Most Holy place, and those who had an experience in the past messages were pointing them the way to the heavenly Sanctuary. Many saw the perfect chain of truth in the angels’ messages, and gladly received it. They embraced them in their order, and followed Jesus by faith into the heavenly Sanctuary. These messages were represented to me as an anchor to hold the body. And as individuals receive and understand them, they are shielded against the many delusions of Satan. {1858 1SG 165.2}<\/td><\/tr>
After the great disappointment in 1844, Satan and his angels were busily engaged in laying snares to unsettle the faith of the body. He was affecting the minds of individuals who had a personal experience in these things. They had an appearance of humility. They changed the first and second messages, and pointed to the future for their fulfillment, while others pointed far back in the past, declaring that they had been there fulfilled. These individuals were drawing the minds of the inexperienced away, and unsettling their faith. Some were searching the Bible to try to build up a faith of their own, independent of the body. Satan exulted in all this; for he knew that those who broke loose from the anchor, he could affect by different errors and drive about with winds of doctrine. Many who had led in the first and second messages, denied them, and division and scattering was throughout the body. I then saw Wm. Miller. He looked perplexed, and was bowed with sorrow and distress for his people. He saw the company who were united and loving in 1844, losing their love for each other, and opposing one another. He saw them fall back into a cold, backslidden state. Grief wasted his strength. I saw leading men watching Wm. Miller, and fearing lest he should embrace the third angel’s message and the commandments of God. And as he would lean towards the light from heaven, these men would lay some plan to draw his mind away. I saw a human influence exerted to keep his mind in darkness, and to retain his influence among them. At length Wm. Miller raised his voice against the light from heaven. He failed in not receiving the message which would have fully explained his disappointment, and cast a light and glory on the past, which would have revived his exhausted energies, brightened up his hope, and led him to glorify God. But he leaned to human wisdom instead of divine, and being broken with arduous labor in his Master’s cause, and by age, he was not as accountable as those who kept him from the truth. They are responsible, and the sin rests upon them. If Wm. Miller could have seen the light of the third message, many things which looked dark and mysterious to him would have been explained. His brethren professed such deep love and interest for him, he thought he could not tear away from them. His heart would incline towards the truth; but then he looked at his brethren. They opposed it. Could he tear away from those who had stood side and shoulder with him in proclaiming Jesus’ coming? He thought they surely would not lead him astray. {1858 1SG 166.1}<\/td><\/tr>
God suffered him to come under the power of Satan, and death to have dominion over him. He hid him in the grave, away from those who were constantly drawing him from God. Moses erred just as he was about to enter the promised land. So also, I saw that Wm. Miller erred as he was soon to enter the heavenly Canaan, in suffering his influence to go against the truth. Others led him to this. Others must account for it. But angels watch the precious dust of this servant of God, and he will come forth at the sound of the last trump. {1858 1SG 168.1}<\/td><\/tr>
Chapter XXIX. – A Firm Platform.<\/strong><\/td><\/tr>
I saw a company who stood well guarded and firm, and would give no countenance to those who would unsettle the established faith of the body. God looked upon them with approbation. I was shown three steps–one, two and three–the first, second and third angels’ messages. Said the angel, Woe to him who shall move a block, or stir a pin in these messages. The true understanding of these messages is of vital importance. The destiny of souls hangs upon the manner in which they are received. I was again brought down through these messages, and saw how dearly the people of God had purchased their experience. It had been obtained through much suffering and severe conflict. Step by step had God brought them along, until he had placed them upon a solid, immovable platform. Then I saw individuals as they approached the platform, before stepping upon it examine the foundation. Some with rejoicing immediately stepped upon it. Others commenced to find fault with the laying of the foundation of the platform. They wished improvements made, and then the platform would be more perfect, and the people much happier. Some stepped off the platform and examined it, then found fault with it, declaring it to be laid wrong. I saw that nearly all stood firm upon the platform, and exhorted others who had stepped off to cease their complaints, for God was the master-builder, and they were fighting against him. They recounted the wonderful work of God, which had led them to the firm platform, and in union nearly all raised their eyes to heaven, and with a loud voice glorified God. This affected some of those who had complained, and left the platform, and again they with humble look stepped upon it. {1858 1SG 168.2}<\/td><\/tr>
I was pointed back to the proclamation of the first advent of Christ. John was sent in the spirit and power of Elijah to prepare the way for Jesus’ coming. Those who rejected the testimony of John were not benefited by the teachings of Jesus. Their opposition to the proclamation of his first advent placed them where they could not readily receive the strongest evidence of his being the Messiah. Satan led on those who rejected the message of John to go still further, to reject Jesus and crucify him. In doing this, they placed themselves where they could not receive the blessing on the day of Pentecost, which would have taught them the way into the heavenly Sanctuary. The rending of the vail of the temple showed that the Jewish sacrifices and ordinances would no longer be received. The great Sacrifice had been offered, and had been accepted, and the Holy Spirit which descended on the day of Pentecost carried the minds of the disciples from the earthly Sanctuary to the heavenly, where Jesus had entered by his own blood, and shed upon his disciples the benefits of his atonement. The Jews were left in complete deception and total darkness. They lost all the light they might have had upon the plan of salvation, and still trusted in their useless sacrifices and offerings. They could not be benefited by the mediation of Christ in the Holy place. The heavenly Sanctuary had taken the place of the earthly, yet they had no knowledge of the way to the heavenly. {1858 1SG 169.1}<\/td><\/tr>
Many look with horror at the course the Jews pursued toward Jesus in rejecting and crucifying him. And as they read the history of his shameful abuse, they think they love Christ, and would not have denied him like Peter, or crucified him like the Jews. But God who has witnessed their professed sympathy for his Son, has proved them, and has brought to the test that love which they professed for Jesus. {1858 1SG 170.1}<\/td><\/tr>
All heaven watched with the deepest interest the reception of the message. But many who profess to love Jesus, and who shed tears as they read the story of the cross, instead of receiving the message with gladness, are stirred, with anger, and deride the good news of Jesus’ coming, and declare it to be delusion. They would not fellowship those who loved his appearing, but hated them, and shut them out of the churches. Those who rejected the first message could not be benefited by the second, and were not benefited by the midnight cry, which was to prepare them to enter with Jesus by faith into the Most Holy place of the heavenly Sanctuary. And by rejecting the two former messages, they can see no light in the third angel’s message, which shows the way into the Most Holy place. I saw that the nominal churches, as the Jews crucified Jesus, had crucified these messages, and therefore they have no knowledge of the move made in heaven, or of the way into the Most Holy, and they cannot be benefited by the intercession of Jesus there. Like the Jews, who offered their useless sacrifices, they offer up their useless prayers to the apartment which Jesus has left, and Satan, pleased with the deception of the professed followers of Christ, fastens them in his snare, and assumes a religious character, and leads the minds of these professed christians to himself, and works with his power, his signs and lying wonders. Some he deceives in one way and some in another. He has different delusions prepared to affect different minds. Some look with horror upon one deception, while they readily receive another. Satan deceives some with Spiritualism. He also comes as an angel of light, and spreads his influence over the land. I saw false reformations every where. The churches were elated, and considered that God was marvelously working for them, when it was another spirit. It will die away and leave the world and the church in a worse condition than before. {1858 1SG 171.1}<\/td><\/tr>
I saw that God had honest children among the nominal Adventists, and the fallen churches, and ministers and people will yet be called out from these churches, before the plagues shall be poured out, and they will gladly embrace the truth. Satan knows this, and before the loud cry of the third angel, raises an excitement in these religious bodies, that those who have rejected the truth may think God is with them. He hopes to deceive the honest, and lead them to think that God is still working for the churches. But the light will shine, and every one of the honest ones will leave the fallen churches, and take their stand with the remnant. {1858 1SG 172.1}<\/td><\/tr>
Chapter XXX. – Spiritualism.<\/strong><\/td><\/tr>
I saw the rapping delusion. Satan has power to bring the appearance of forms before us purporting to be our relatives and friends that now sleep in Jesus. It will be made to appear as if they were present, the words they uttered while here, which we were familiar with, will be spoken, and the same tone of voice which they had while living will fall upon the ear. All this is to deceive the world, and ensnare them into the belief of this delusion. {1858 1SG 173.1}<\/td><\/tr>
I saw that the saints must have a thorough understanding of the present truth, which they will have to maintain from the Scriptures. They must understand the state of the dead; for the spirits of devils will yet appear to them, professing to be beloved friends and relatives, who will declare to them unscriptural doctrines. They will do all in their power to excite sympathy, and work miracles before them, to confirm what they declare. The people of God must be prepared to withstand these spirits with the Bible truth that the dead know not any thing, and that they are the spirits of devils. {1858 1SG 173.2}<\/td><\/tr>
I saw that we must examine well the foundation of our hope, for we shall have to give a reason for it from the Scriptures; for we shall see this delusion spreading, and we shall have to contend with it face to face. And unless we are prepared for it, we shall be ensnared and overcome. But if we do what we can on our part to be ready for the conflict that is just before us, God will do his part, and his all-powerful arm will protect us. He would sooner send every angel out of glory to make a hedge about faithful souls, than that they should be deceived and led away by the lying wonders of Satan. {1858 1SG 174.1}<\/td><\/tr>
I saw the rapidity with which this delusion was spreading. A train of cars was shown me, going with the speed of lightning. The angel bade me look carefully. I fixed my eyes upon the train. It seemed that the whole world was on board. Then he showed me the conductor, who looked like a stately fair person, whom all the passengers looked up to and reverenced. I was perplexed, and asked my attending angel who it was. Said he, It is Satan. He is the conductor in the form of an angel of light. He has taken the world captive. They are given over to strong delusions, to believe a lie that they may be damned. His agent, the next highest in order to him, is the engineer, and others of his agents are employed in different offices as he may need them, and they are all going with lightning speed to perdition. I asked the angel if there were none left. He bade me look in an opposite direction, and I saw a little company traveling a narrow pathway. All seemed to be firmly united, and bound together by the truth. {1858 1SG 174.2}<\/td><\/tr>
This little company looked care-worn, as though they had passed through severe trials and conflicts. And it seemed as if the sun had just appeared from behind the cloud, and shone upon their countenances, and caused them to look triumphant, as though their victories were nearly won. {1858 1SG 175.1}<\/td><\/tr>
I saw that the Lord had given the world opportunity to discover the snare. This one thing was evidence enough for the Christian if there were no other. There is no difference made between the precious and the vile. {1858 1SG 175.2}<\/td><\/tr>
Thomas Paine, whose body has mouldered to dust, and who is to be called forth at the end of the 1000 years, at the second resurrection, to receive his reward, and suffer the second death, is purported by Satan to be in heaven, and highly exalted there. Satan used him on earth as long as he could, and now he is carrying on the same work through pretensions of having Thomas Paine so much exalted and honored; and as he taught on earth, Satan is making it appear that he is teaching in heaven. And some on earth who have looked with horror at his life and death, and his corrupt teachings while living, now submit to be taught by him who was one of the vilest and most corrupt of men; one who despised God and his law. {1858 1SG 175.3}<\/td><\/tr>
He who is the father of lies, blinds and deceives the world by sending his angels forth to speak for the apostles, and make it appear that they contradict what they wrote when on earth, which was dictated by the Holy Ghost. These lying angels make the apostles to corrupt their own teachings and declare them to be adulterated. By so doing he can throw professed Christians, who have a name to live and are dead, and all the world, into uncertainty about the word of God; for that cuts directly across his track, and is likely to thwart his plans. Therefore he gets them to doubt the divine origin of the Bible, and then sets up the infidel Thomas Paine, as though he was ushered into heaven when he died, and with the holy apostles whom he hated on earth, is united, and appears to be teaching the world. {1858 1SG 176.1}<\/td><\/tr>
Satan assigns each one of his angels their part to act. He enjoins upon them to be cunning, artful and sly. He instructs some of them to act the part of the apostles, and speak for them, while others are to act out infidels and wicked men who died cursing God, but now appear to be very religious. There is no difference made between the most holy apostles and the vilest infidel. They are both made to teach the same thing. It matters not who Satan makes to speak, if his object is only accomplished. He was so intimately connected with Paine upon earth, and so aided him, that it is an easy thing for him to know the very words he used, and the very hand-writing of one of his devoted children who served him so faithfully, and accomplished his purposes so well. Satan dictated much of his writings, and it is an easy thing for him to dictate sentiments through his angels now, and make it appear that it comes through Thomas Paine, who was his devoted servant while he lived. But this is the masterpiece of Satan. All this teaching purporting to be from apostles, and saints, and wicked men who have died, comes directly from his Satanic majesty. {1858 1SG 176.2}<\/td><\/tr>
This should be enough to remove the vail from every mind and discover unto all the dark, mysterious works of Satan;–that he has got one whom he loved so well, and who hated God so perfectly, with the holy apostles and angels in glory: virtually saying to the world and infidels, No matter how wicked you are; no matter whether you believe in God or the Bible, or disbelieve; live as you please, heaven is your home;–for every one knows that if Thomas Paine is in heaven, and so exalted, they will surely get there. This is so glaring that all may see if they will. Satan is doing now what he has been trying to do since his fall, through individuals like Thomas Paine. He is, through his power and lying wonders, tearing away the foundation of the christians’ hope, and putting out their sun that is to lighten them in the narrow way to heaven. He is making the world believe that the Bible is no better than a story-book, uninspired, while he holds out something to take its place; namely, Spiritual Manifestations! {1858 1SG 177.1}<\/td><\/tr>
Here is a channel wholly devoted to himself, under his control, and he can make the world believe what he will. The Book that is to judge him and his followers, he puts back into the shade, just where he wants it. The Saviour of the world he makes to be no more than a common man; and as the Roman guard that watched the tomb of Jesus, spread the false and lying report that the chief priests and elders put in their mouth, so will the poor, deluded followers of these pretended spiritual manifestations, repeat, and try to make it appear, that there is nothing miraculous about our Saviour’s birth, death and resurrection; and they put Jesus with the Bible, back into the shade, where they want him, and then get the world to look to them and their lying wonders and miracles, which they declare far exceed the works of Christ. Thus the world is taken in the snare, and lulled to security; not to find out their awful deception, until the seven last plagues are poured out. Satan laughs as he sees his plan succeed so well, and the whole world in the snare. {1858 1SG 178.1}<\/td><\/tr>
Chapter XXXI. – Covetousness.<\/strong><\/td><\/tr>
I saw Satan and his angels consulting together. He bade his angels go and lay their snares especially for those who were looking for Christ’s second appearing, and who were keeping all God’s commandments. Satan told his angels that the churches were all asleep. He would increase his power and lying wonders, and he could hold them. But the sect of Sabbathkeepers we hate. They are continually working against us, and taking from us our subjects, to keep that hated law of God. {1858 1SG 179.1}<\/td><\/tr>
Go, make the possessors of lands and money drunk with cares. If you can make them place their affections upon these things, we have them yet. They may profess what they please, only make them care more for money than the success of Christ’s kingdom, or the spread of the truths we hate. Present the world before them in the most attractive light, that they may love and idolize it. We must keep all the means in our ranks we can. The more means they have, the more will they injure our kingdom by getting our subjects. And as they appoint meetings in different places, then we are in danger. Be very vigilant then. Cause all the distraction you can. Destroy love for each other. Discourage and dishearten their ministers; for we hate them. Hold up every plausible excuse to those that have means, lest they hand it out. Control the money matters if you can, and drive their ministers to want, and distress. This will weaken their courage and zeal. Battle every inch of ground. Make covetousness and love of earthly treasures the ruling traits of their character. As long as these traits rule, salvation and grace stand back. Crowd all you can around them to attract them, and they will be surely ours. Not only are we sure of them, but their hateful influence will not be exercised toward others to lead them to heaven. And those who shall attempt to give, put within them a grudging disposition, that it may be sparingly. {1858 1SG 179.2}<\/td><\/tr>
I saw that Satan carried out his plans well. And as the servants of God appointed meetings, Satan and his angels understood their business, and were on the ground to hinder the work of God, and he was constantly putting suggestions into the minds of God’s people. Some he leads in one way, and some in another, always taking advantage of evil traits in the brethren and sisters, exciting and stirring up their natural besetments. If they are disposed to be selfish and covetous, Satan is well pleased to take his stand by their side, and then with all his power he seeks to lead them to manifest their besetting sins. If the grace of God and the light of truth melt away these covetous, selfish feelings for a little, and they do not obtain entire victory over them, when they are not under a saving influence, Satan comes in and withers up every noble, generous principle, and they think that they have to do too much. They become weary of well-doing, and forget all about the great sacrifice Jesus made for them, to redeem them from the power of Satan, and hopeless misery. {1858 1SG 180.1}<\/td><\/tr>
Satan took advantage of Judas’ covetous, selfish disposition, and led him to murmur against the ointment Mary dedicated to Jesus. Judas looked upon it as a great waste; it might have been sold and given to the poor. He cared not for the poor, but considered the liberal offering to Jesus extravagant. Judas prized his Lord just enough to sell him for a few pieces of silver. And I saw that there were some like Judas among those who profess to be waiting for their Lord. Satan has the control over them, but they know it not. Not a particle of covetousness or selfishness can God approbate. He hates it, and he despises the prayers and exhortations of those who possess it. As Satan sees his time is short, he leads them on to be more and more selfish, more and more covetous, and then exults as he sees them wrapt up in themselves, close, penurious and selfish. If the eyes of such could be opened, they would see Satan in hellish triumph, exulting over them, and laughing at the folly of those who accept his suggestions, and enter his snares. Then he and his angels take the mean and covetous acts of these individuals, and present them to Jesus and the holy angels, and reproachfully say, These are Christ’s followers! They are getting ready to be translated! Satan marks their deviating course, and then compares it with the Bible, with passages which plainly rebuke such things, and then presents it to annoy the heavenly angels, saying, These are following Christ and his word! These are the fruits of Christ’s sacrifice and redemption! Angels turn in disgust from the scene. God requires a constant doing on the part of his people, and when they become weary of well and generous doing, he becomes weary of them. I saw that God was greatly displeased with the least manifestation of selfishness on the part of his professed people, for whom Jesus has not spared his own precious life. Every selfish, covetous individual will fall out by the way. Like Judas, who sold his Lord, they will sell good principles, and a noble, generous disposition for a little of earth’s gain. All such will be sifted out from God’s people. Those who want heaven, must, with every energy they possess, be encouraging the principles of heaven. And instead of their soul’s withering up with selfishness, they should be expanding with benevolence, and every opportunity should be improved in doing good to one another, and increasing and growing more and more into the principles of heaven. Jesus was held up to me as the perfect pattern. His life was without selfish interest, and was marked with disinterested benevolence. {1858 1SG 181.1}<\/td><\/tr>
Chapter XXXII. – The Shaking.<\/strong><\/td><\/tr>
I saw some with strong faith and agonizing cries, pleading with God. Their countenances were pale, and marked with deep anxiety, which expressed their internal struggle. There were firmness and great earnestness expressed in their countenances, while large drops of perspiration rose upon their foreheads, and fell. Now and then their faces would light up with the marks of God’s approbation, and again the same solemn, earnest, anxious look settled upon them. {1858 1SG 183.1}<\/td><\/tr>
Evil angels crowded around them, pressing their darkness upon them, to shut out Jesus from their view, that their eyes might be drawn to the darkness that surrounded them, and they distrust God, and next murmur against him. Their only safety was in keeping their eyes directed upward. Angels were having the charge over the people of God, and as the poisonous atmosphere from these evil angels was pressed around these anxious ones, the angels, which had the charge over them, were continually wafting their wings over them to scatter the thick darkness that surrounded them. {1858 1SG 183.2}<\/td><\/tr>
Some, I saw, did not participate in this work of agonizing and pleading. They seemed indifferent and careless. They were not resisting the darkness around them, and it shut them in like a thick cloud. The angels of God left them, and went to the aid of those earnest, praying ones. I saw the angels of God hasten to the assistance of all those who were struggling with all their energies to resist those evil angels, and trying to help themselves by calling upon God with perseverance. But the angels left those who made no effort to help themselves, and I lost sight of them. {1858 1SG 184.1}<\/td><\/tr>
As these praying ones continued their earnest cries, at times a ray of light from Jesus came to them, and encouraged their hearts, and lighted up their countenances. {1858 1SG 184.2}<\/td><\/tr>
I asked the meaning of the shaking I had seen. I was shown that it would be caused by the straight testimony called forth by the counsel of the true Witness to the Laodiceans. It will have its effect upon the heart of the receiver of the testimony, and it will lead to him to exalt the standard and pour forth the straight truth. This straight testimony some will not bear. They will rise up against it, and this will cause a shaking among God’s people. {1858 1SG 184.3}<\/td><\/tr>
I saw that the testimony of the true Witness has not been half heeded. The solemn testimony upon which the destiny of the church hangs, has been lightly esteemed, if not entirely disregarded. This testimony must work deep repentance, and all that truly receive it, will obey it, and be purified. {1858 1SG 185.1}<\/td><\/tr>
Said the angel, List ye! Soon I heard a voice that sounded like many musical instruments, all sounding in perfect strains, sweet and harmonious. It surpassed any music I had ever heard. It seemed to be so full of mercy, compassion, and elevating, holy joy. It thrilled through my whole being. Said the angel, Look ye! My attention was then turned to the company I had seen before, who were mightily shaken. I was shown those whom I had before seen weeping, and praying with agony of spirit. I saw that the company of guardian angels around them had doubled, and they were clothed with an armor from their head to their feet. They moved in exact order, firm like a company of soldiers. Their countenances expressed the severe conflict which they had endured, the agonizing struggle they had passed through. Yet their features, marked with severe internal anguish, shone now with the light and glory of heaven. They had obtained the victory, and it called forth from them the deepest gratitude, and holy, sacred joy. {1858 1SG 185.2}<\/td><\/tr>
The numbers of this company had lessened. Some had been shaken out, and left by the way. The careless and indifferent who did not join with those who prized victory and salvation enough to agonize, persevere, and plead for it, did not obtain it, and they were left behind in darkness, and their numbers were immediately made up by others taking hold of the truth, and coming into the ranks. Still the evil angels pressed around them, but they could have no power over them. {1858 1SG 186.1}<\/td><\/tr>
I heard those clothed with the armor speak forth the truth in great power. It had effect. I saw those who had been bound; some wives had been bound by their husbands, and some children had been bound by their parents. The honest who had been held or prevented from hearing the truth, now eagerly laid hold of the truth spoken. All fear of their relatives was gone. The truth alone was exalted to them. It was dearer and more precious than life. They had been hungering and thirsting for truth. I asked what had made this great change. An angel answered, It is the latter rain; the refreshing from the presence of the Lord; the loud cry of the third angel. {1858 1SG 186.2}<\/td><\/tr>
Great power was with these chosen ones. Said the angel, Look ye! My attention was turned to the wicked, or unbelievers. They were all astir. The zeal and power with the people of God had aroused and enraged them. Confusion, confusion, was on every side. I saw measures taken against this company, who were having the power and light of God. Darkness thickened around them, yet there they stood, approved of God, and trusting in him. I saw them perplexed. Next I heard them crying unto God earnestly. Through the day and night their cry ceased not. I heard these words, Thy will, O God, be done! If it can glorify thy name, make a way of escape for thy people! Deliver us from the heathen round about us! They have appointed us unto death; but thine arm can bring salvation. These are all the words I can bring to mind. They seemed to have a deep sense of their unworthiness, and manifested entire submission to the will of God. Yet every one, without an exception, was earnestly pleading, and wrestling like Jacob for deliverance. {1858 1SG 186.3}<\/td><\/tr>
Soon after they had commenced their earnest cry, the angels, in sympathy would have gone to their deliverance. But a tall, commanding angel suffered them not. Said he, The will of God is not yet fulfilled. They must drink of the cup. They must be baptized with the baptism. {1858 1SG 187.1}<\/td><\/tr>
Soon I heard the voice of God, which shook the heavens and the earth. There was a mighty earthquake. Buildings were shaken down, and fell on every side. I then heard a triumphant shout of victory, loud, musical and clear. I looked upon this company who, a short time before were in such distress and bondage. Their captivity was turned. A glorious light shone upon them. How beautiful they then looked. All weariness and marks of care were gone. Health and beauty were seen in every countenance. Their enemies, the heathen around them, fell like dead men. They could not endure the light that shone upon the delivered, holy ones. This light and glory remained upon them, until Jesus was seen in the clouds of heaven, and the faithful, tried company was changed in a moment, in the twinkling of an eye, from glory to glory. And the graves were opened and the saints came forth, clothed with immortality, crying victory over death and the grave, and together with the living saints, were caught up to meet their Lord in the air; while the rich, musical shouts of glory and victory were upon every immortal tongue, and proceeding from every sanctified, holy lip. {1858 1SG 187.2}<\/td><\/tr>
Chapter XXXIII. – The Sins of Babylon.<\/strong><\/td><\/tr>
I saw the state of the different churches since the second angel proclaimed their fall. They have been growing more and more corrupt; yet they bear the name of being Christ’s followers. It is impossible to distinguish them from the world. Their ministers take their text from the Word, but preach smooth things. The natural heart feels no objection to this. It is only the spirit and power of the truth, and the salvation of Christ, that is hateful to the carnal heart. There is nothing in the popular ministry that stirs the wrath of Satan, makes the sinner tremble, or applies to the heart and conscience the fearful realities of a judgment soon to come. Wicked men are generally pleased with a form without true godliness, and they will aid and support such a religion. Said the angel, Nothing less than the whole armor of righteousness can overcome, and retain the victory over the powers of darkness. Satan has taken full possession of the churches as a body. The sayings and doings of men are dwelt upon instead of the plain cutting truths of the word of God. Said the angel, The friendship and spirit of the world are at enmity with God. When truth in its simplicity and strength, as it is in Jesus, is brought to bear against the spirit of the world, it awakens the spirit of persecution at once. Many, very many, who profess to be christians, have not known God. The character of the natural heart has not been changed, and the carnal mind remains at enmity with God. They are Satan’s own faithful servants, notwithstanding they have assumed another name. {1858 1SG 189.1}<\/td><\/tr>
I saw that since Jesus had left the Holy place of the heavenly Sanctuary, and had entered within the second vail, the churches were left as were the Jews; and they have been filling up with every unclean and hateful bird. I saw great iniquity and vileness in the churches; yet they profess to be christians. Their profession, their prayers and their exhortations, are an abomination in the sight of God. Said the angel, God will not smell in their assemblies. Selfishness, fraud and deceit are practiced by them without the reprovings of conscience. And over all these evil traits they throw the cloak of religion. I was shown the pride of the nominal churches. God was not in their thoughts; but their carnal minds dwell upon themselves. They decorate their poor mortal bodies, and then look upon themselves with satisfaction and pleasure. Jesus and the angels looked upon them in anger. Said the angel, Their sins and pride have reached unto heaven. Their portion is prepared. Justice and judgment have slumbered long, but will soon awake. Vengeance is mine, and I will repay, saith the Lord. The fearful threatenings of the third angel are to be realized, and they will drink the wrath of God. An innumerable host of evil angels are spreading themselves over the whole land. The churches and religious bodies are crowded with them. And they look upon the religious bodies with exultation; for the cloak of religion covers the greatest crimes and iniquity. {1858 1SG 190.1}<\/td><\/tr>
All heaven beholds with indignation, human beings, the workmanship of God, reduced to the lowest depths of degradation, and placed on a level with the brute creation by their fellow men. And professed followers of that dear Saviour whose compassion was ever moved as he witnessed human woe, heartily engage in this enormous and grievous sin, and deal in slaves and souls of men. Angels have recorded it all. It is written in the book. The tears of the pious bond-men and bond-women, of fathers, mothers and children, brothers and sisters, are all bottled up in heaven. Agony, human agony, is carried from place to place, and bought and sold. God will restrain his anger but a little longer. His anger burns against this nation, and especially against the religious bodies who have sanctioned, and have themselves engaged in this terrible merchandise. Such injustice, such oppression, such sufferings, many professed followers of the meek and lowly Jesus can witness with heartless indifference. And many of them can inflict with hateful satisfaction, all this indescribable agony themselves, and yet dare to worship God. It is solemn mockery, and Satan exults over it, and reproaches Jesus and his angels with such inconsistency, saying, with hellish triumph, Such are Christ’s followers! {1858 1SG 191.1}<\/td><\/tr>
These professed christians read of the sufferings of the martyrs, and tears course down their cheeks. They wonder that men could ever possess hearts so hardened as to practice such inhuman cruelties towards their fellow-men, while at the same time they hold their fellow-men in slavery. And this is not all. They sever the ties of nature, and cruelly oppress from day to day their fellow-men. They can inflict most inhuman tortures with relentless cruelty, which would well compare with the cruelty papists and heathens exercised towards Christ’s followers. Said the angel, It will be more tolerable for the heathen and for papists in the day of the execution of God’s judgment than for such men. The cries and sufferings of the oppressed have reached unto heaven, and angels stand amazed at the hard-hearted, untold, agonizing, suffering, man in the image of his Maker, causes his fellow-man. Said the angel, The names of such are written in blood, crossed with stripes, and flooded with agonizing, burning tears of suffering. God’s anger will not cease until he has caused the land of light to drink the dregs of the cup of his fury, and until he has rewarded unto Babylon double. Reward her even as she rewarded you, double unto her double according to her works: in the cup which she hath filled, fill to her double. {1858 1SG 192.1}<\/td><\/tr>
I saw that the slave-master would have to answer for the soul of his slave whom he has kept in ignorance; and all the sins of the slave will be visited upon the master. God cannot take the slave to heaven, who has been kept in ignorance and degradation, knowing nothing of God, or the Bible, fearing nothing but his master’s lash, and not holding so elevated a position as his master’s brute beasts. But he does the best thing for him that a compassionate God can do. He lets him be as though he had not been; while the master has to suffer the seven last plagues, and then come up in the second resurrection, and suffer the second, most awful death. Then the wrath of God will be appeased. {1858 1SG 193.1}<\/td><\/tr>
Chapter XXXIV. – The Loud Cry.<\/strong><\/td><\/tr>
I saw angels hurrying to and fro in heaven. They were descending to earth, and again ascending to heaven, preparing for the fulfillment of some important event. Then I saw another mighty angel commissioned to descend to earth, and unite his voice with the third angel, and give power and force to his message. Great power and glory were imparted to the angel, and as he descended, the earth was lightened with his glory. The light which went before and followed after this angel, penetrated every where, as he cried mightily, with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. The message of the fall of Babylon, as given by the second angel, is again given, with the addition of the corruptions which have been entering the churches since 1844. The work of this angel comes in at the right time, and joins in the last great work of the third angel’s message, as it swells into a loud cry. And the people of God are fitted up every where to stand in the hour of temptation which they are soon to meet. I saw a great light resting upon them, and they united in the message, and fearlessly proclaimed with great power the third angel’s message. {1858 1SG 193.2}<\/td><\/tr>
Angels were sent to aid the mighty angel from heaven, and I heard voices which seemed to sound every where, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues; for her sins have reached unto heaven, and God hath remembered her iniquities. This message seemed to be an addition to the third message, and joined it, as the midnight cry joined the second angel’s message in 1844. The glory of God rested upon the patient, waiting saints, and they fearlessly gave the last solemn warning, proclaiming the fall of Babylon, and calling upon God’s people to come out of her; that they might escape her fearful doom. {1858 1SG 194.1}<\/td><\/tr>
The light that was shed upon the waiting ones penetrated every where, and those who had any light in the churches, who had not heard and rejected the three messages, answered to the call, and left the fallen churches. Many had come to years of accountability since these messages had been given, and the light shone upon them, and they were privileged to choose life or death. Some chose life, and took their stand with those looking for their Lord, and keeping all his commandments. The third message was to do its work; all were to be tested upon it, and the precious ones were to be called out from the religious bodies. A compelling power moves the honest, while the manifestation of the power of God holds in fear and restraint relatives and friends, and they dare not, neither have they power to, hinder those who feel the work of the Spirit of God upon them. The last call is carried even to the poor slaves, and the pious among them, with humble expressions, pour forth their songs of extravagant joy at the prospect of their happy deliverance, and their masters cannot check them; for a fear and astonishment keep them silent. Mighty miracles are wrought, the sick are healed, and signs and wonders follow the believers. God is in the work, and every saint, fearless of consequences, follows the convictions of his own conscience, and unites with those who are keeping all the commandments of God; and they sound abroad the third message with power. I saw that the third message would close with power and strength far exceeding the midnight cry. {1858 1SG 195.1}<\/td><\/tr>
Servants of God, endowed with power from on high, with their faces lighted up, and shining with holy consecration, went forth fulfilling their work, and proclaiming the message from heaven. Souls that were scattered all through the religious bodies answered to the call, and the precious were hurried out of the doomed churches, as Lot was hurried out of Sodom before her destruction. God’s people were fitted up and strengthened by the excellent glory which fell upon them in rich abundance, preparing them to endure the hour of temptation. A multitude of voices I heard every where, saying, Here is the patience of the saints; here are they that keep the commandments of God, and the faith of Jesus. {1858 1SG 196.1}<\/td><\/tr>
Chapter XXXV. – The Third Message Closed.<\/strong><\/td><\/tr>
I was pointed down to the time when the third angel’s message was closing. The power of God had rested upon his people. They had accomplished their work, and were prepared for the trying hour before them. They had received the latter rain, or refreshing from the presence of the Lord, and the living testimony had been revived. The last great warning had sounded every where, and it had stirred up and enraged the inhabitants of earth, who would not receive the message. {1858 1SG 197.1}<\/td><\/tr>
I saw angels hurrying to and fro in heaven. An angel returned from the earth with a writer’s ink-horn by his side, and reported to Jesus that his work was done, that the saints were numbered and sealed. Then I saw Jesus, who had been ministering before the ark containing the ten commandments, throw down the censer. He raised his hands upward, and with a loud voice said, It is done. And all the angelic host laid off their crowns as Jesus made the solemn declaration, He that is unjust, let him be unjust still; and he which is filthy, let him be filthy still; and he that is righteous, let him be righteous still; and he that is holy, let him be holy still. {1858 1SG 197.2}<\/td><\/tr>
I saw that every case was then decided for life or death. Jesus had blotted out the sins of his people. He had received his kingdom, and the atonement had been made for the subjects of his kingdom. While Jesus had been ministering in the Sanctuary, the judgment had been going on for the righteous dead, and then for the righteous living. The subjects of the kingdom were made up. The marriage of the Lamb was finished. And the kingdom, and the greatness of the kingdom under the whole heaven, was given to Jesus, and the heirs of salvation, and Jesus was to reign as King of kings, and Lord of lords. {1858 1SG 197.3}<\/td><\/tr>
As Jesus moved out of the Most Holy place, I heard the tinkling of the bells upon his garment, and as he left, a cloud of darkness covered the inhabitants of the earth. There was then no mediator between guilty man, and an offended God. While Jesus had been standing between God and guilty man, a restraint was upon the people; but when Jesus stepped out from between man and the Father, the restraint was removed, and Satan had the control of man. It was impossible for the plagues to be poured out while Jesus officiated in the Sanctuary; but as his work there is finished, as his intercession closes, there is nothing to stay the wrath of God, and it breaks with fury upon the shelterless head of the guilty sinner, who has slighted salvation, and hated reproof. The saints in that fearful time, after the close of Jesus’ mediation, were living in the sight of a holy God, without an intercessor. Every case was decided, every jewel numbered. Jesus tarried a moment in the outer apartment of the heavenly Sanctuary, and the sins which had been confessed while he was in the Most Holy place, he placed back upon the originator of sin, the Devil. He must suffer the punishment of these sins. {1858 1SG 198.1}<\/td><\/tr>
Then I saw Jesus lay off his priestly attire, and clothe himself with his most kingly robes– upon his head were many crowns, a crown within a crown–and surrounded by the angelic host, he left heaven. The plagues were falling upon the inhabitants of the earth. Some were denouncing God, and cursing him. Others rushed to the people of God, and begged to be taught how they should escape the judgments of God. But the saints had nothing for them. The last tear for sinners had been shed, the last agonizing prayer offered, the last burden had been borne. The sweet voice of mercy was no more to invite them. The last note of warning had been given. When the saints, and all heaven were interested for their salvation, they had no interest for themselves. Life and death had been set before them. Many desired life; but did not make any effort to obtain it. They did not choose life, and now there was no atoning blood to cleanse the sinner. No compassionate Saviour to plead for them, and cry, Spare, spare the sinner a little longer. All heaven had united with Jesus, as they heard the fearful words, It is done, It is finished. The plan of salvation had been accomplished. But few had chosen to accept the plan. And as mercy’s sweet voice died away, a fearfulness and horror seized them. With terrible distinctness they hear, Too late! too late! {1858 1SG 199.1}<\/td><\/tr>
Those who had not prized God’s word were hurrying to and fro. They wandered from sea to sea, and from the north to the east, to seek the word of the Lord. Said the angel, They shall not find it. There is a famine in the land; not a famine of bread, nor a thirst for water, but of hearing the words of the Lord. What would they not give for one word of approval from God? but no, they must hunger and thirst on. Day after day have they slighted salvation, and prized earthly pleasure, and earthly riches, higher than any heavenly inducement and treasure. They have rejected Jesus, and despised his saints. The filthy must remain filthy forever. {1858 1SG 200.1}<\/td><\/tr>
A great portion of the wicked were greatly enraged, as they suffered the effects of the plagues. It was a scene of fearful agony. Parents were bitterly reproaching their children, and children reproaching their parents, brothers their sisters, and sisters their brothers. Loud wailing cries were heard in every direction, It was you who kept me from receiving the truth, which would have saved me from this awful hour. The people turned upon the ministers with bitter hate, and reproached them, telling them, You have not warned us. You told us all the world was to be converted, and cried, Peace, peace, to quiet every fear that was aroused. You have not told us of this hour, and those who warned us of it you said were fanatics, and evil men, who would ruin us. But the ministers, I saw, did not escape the wrath of God. Their sufferings were ten fold greater than their people’s. {1858 1SG 200.2}<\/td><\/tr>
Chapter XXXVI. – The Time of Jacob’s Trouble.<\/strong><\/td><\/tr>
I saw the saints leaving the cities and villages, and associating in companies together, and living in the most solitary places. Angels provided them food and water; but the wicked were suffering with hunger and thirst. Then I saw the leading men of earth consulting together, and Satan and his angels were busy around them. I saw a writing, and copies of it scattered in different parts of the land, giving orders, that unless the saints should yield their peculiar faith, give up the Sabbath, and observe the first day, they were at liberty, after such a time, to put them to death. But in this time the saints were calm and composed, trusting in God, and leaning upon his promise, that a way of escape would be made for them. In some places, before the time for the writing to be executed, the wicked rushed upon the saints to slay them; but angels in the form of men of war fought for them. Satan wished to have the privilege of destroying the saints of the Most High; but Jesus bade his angels watch over them, for God would be honored by making a covenant with those who had kept his law in the sight of the heathen round about them; and Jesus would be honored by translating the faithful, waiting ones, who had so long expected him, without their seeing death. {1858 1SG 201.1}<\/td><\/tr>
Soon I saw the saints suffering great mental anguish. They seemed to be surrounded with the wicked inhabitants of earth. Every appearance was against them. Some began to fear that God had left them at last to perish by the hand of the wicked. But if their eyes could have been opened, they would have seen themselves surrounded by angels of God. Next came the multitude of the angry wicked, and next a mass of evil angels, hurrying on the wicked to slay the saints. But as they would attempt to approach them, they would first have to pass this company of mighty, holy angels, which was impossible. The angels of God were causing them to recede, and also causing the evil angels who were pressing around them, to fall back. It was an hour of terrible, fearful agony to the saints. They cried day and night unto God for deliverance. To outward appearance, there was no possibility of their escape. The wicked had already commenced their triumphing, and were crying out, Why don’t your God deliver you out of our hands? Why don’t you go up, and save your lives? The saints heeded them not. They were wrestling with God like Jacob. The angels longed to deliver them; but they must wait a little longer, and drink of the cup, and be baptized with the baptism. The angels, faithful to their trust, kept their watch. The time had about come when God was to manifest his mighty power, and gloriously deliver them. God would not suffer his name to be reproached among the heathen. For his name’s glory he would deliver every one of those who had patiently waited for him, and whose names were written in the book. {1858 1SG 202.1}<\/td><\/tr>
I was pointed back to faithful Noah. The rain descended, the floods came, Noah, and his family had entered the ark, and God shut them in. Noah had faithfully warned the inhabitants of the old world, while they had mocked and derided him. And as the waters descended upon the earth, and as one after another were being drowned, they beheld that ark that they had made so much sport of, riding safely upon the waters, preserving the faithful Noah and his family. So I saw that the people of God, who had warned the world of his coming wrath, would be delivered. They had faithfully warned the inhabitants of the earth, and God would not suffer the wicked to destroy those who were expecting translation, and who would not bow to the decree of the beast, or receive his mark. I saw that if the wicked were permitted to slay the saints, Satan and all his evil host, and all who hate God, would be gratified. And O, what a time of triumph it would be for his Satanic majesty, to have power, in the last closing struggle, over those who had so long waited to behold Him whom they loved. Those who have mocked at the idea of the saints going up, will witness the care of God for his people, and their glorious deliverance. {1858 1SG 203.1}<\/td><\/tr>
As the saints left the cities and villages, they were pursued by the wicked. They raised their swords to kill the saints, but they broke, and fell as powerless as a straw. Angels of God shielded the saints. As they cried day and night for deliverance, their cry came up before God. {1858 1SG 204.1}<\/td><\/tr>
Chapter XXXVII. – Deliverance of the Saints.<\/strong><\/td><\/tr>
It was at midnight that God chose to deliver his people. As the wicked were mocking around them, suddenly the sun appeared, shining in his strength, and the moon stood still. The wicked beheld the scene with amazement. Signs and wonders followed in quick succession. Every thing seemed turned out of its natural course. The saints beheld the tokens of their deliverance with solemn joy. {1858 1SG 205.1}<\/td><\/tr>
The streams ceased to flow. Dark, heavy clouds came up, and clashed against each other. But there was one clear place of settled glory, from whence came the voice of God, like many waters, which shook the heavens and the earth. There was a mighty earthquake. The graves were shaken open, and those who had died in faith under the third angel’s message, keeping the Sabbath, came forth from their dusty beds, glorified, to hear the covenant of peace that God was to make with those who had kept his law. {1858 1SG 205.2}<\/td><\/tr>
The sky opened and shut, and was in commotion. The mountains shook like a reed in the wind, and cast out ragged rocks all around. The sea boiled like a pot, and cast out stones upon the land. And as God spake the day and hour of Jesus’ coming, and delivered the everlasting covenant to his people, he spake one sentence, and then paused, while the words were rolling through the earth. The Israel of God stood with their eyes fixed upwards, listening to the words as they came from the mouth of Jehovah, and rolled through the earth like peals of loudest thunder. It was awfully solemn. At the end of every sentence the saints shouted, Glory! Hallelujah! Their countenances were lighted up with the glory of God; and they shone with the glory as did Moses’ face when he came down from Sinai. The wicked could not look on them for the glory. And when the never-ending blessing was pronounced on those who had honored God, in keeping his Sabbath holy, there was a mighty shout of victory over the beast, and over his image. {1858 1SG 205.3}<\/td><\/tr>
Then commenced the jubilee, when the land should rest. I saw the pious slave rise in triumph and victory, and shake off the chains that bound him, while his wicked master was in confusion, and knew not what to do; for the wicked could not understand the words of the voice of God. Soon appeared the great white cloud. On it sat the Son of man. {1858 1SG 206.1}<\/td><\/tr>
This cloud when it first appeared in the distance, looked very small. The angel said that it was the sign of the Son of man. And as the cloud approached nearer to the earth, we could behold the excellent glory and majesty of Jesus as he rode forth to conquer. A holy retinue of angels, with their bright, glittering crowns upon their heads, escorted him on his way. No language can describe the glory of the scene. The living cloud of majesty, and unsurpassed glory, came still nearer, and we could clearly behold the lovely person of Jesus. He did not wear a crown of thorns; but a crown of glory decked his holy brow. Upon his vesture and thigh was a name written, King of kings and Lord of lords. His eyes were as a flame of fire, his feet had the appearance of fine brass, and his voice sounded like many musical instruments. His countenance was as bright as the noon-day sun. The earth trembled before him, and the heavens departed as a scroll when it is rolled together, and every mountain and island were moved out of their places. And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every freeman, hid themselves in the dens and in the rocks of the mountains. And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: for the great day of his wrath is come; and who shall be able to stand? {1858 1SG 206.2}<\/td><\/tr>
Those who a little before would have destroyed God’s faithful children from the earth, had to witness the glory of God which rested upon them. They had seen them glorified. And amid all the terrible scenes they had heard the voices of the saints in joyful strains, saying, Lo, this is our God, we have waited for him, and he will save us. The earth mightily shook as the voice of the Son of God called forth the sleeping saints. They responded to the call, and came forth clothed with glorious immortality, crying, Victory! victory! over death and the grave. O death, where is thy sting? O grave, where is thy victory? Then the living saints, and the resurrected ones, raised their voices in a long, transporting shout of victory. Those sickly bodies that had gone down into the grave came up in immortal health and vigor. The living saints were changed in a moment, in the twinkling of an eye, and caught up with the resurrected ones, and together they meet their Lord in the air. O what a glorious meeting. Friends whom death had separated, were united, never more to part. {1858 1SG 207.1}<\/td><\/tr>
On either side of the cloudy chariot were wings, and beneath it were living wheels; and as the cloudy chariot rolled upward, the wheels cried, Holy, and the wings, as they moved, cried, Holy, and the retinue of holy angels around the cloud cried, Holy, Holy, Holy, Lord God Almighty. And the saints in the cloud cried, Glory, Alleluia. And the chariot rolled upward to the holy city. Before entering the holy city, the saints were arranged in a perfect square, with Jesus in the midst. He was head and shoulders high above the saints, and head and shoulders above the angels. His majestic form, and lovely countenance, could be seen by all in the square. {1858 1SG 208.1}<\/td><\/tr>
<\/td><\/tr>
PART 4 – Three Angels’ Messages \u2013 Manuscript 32<\/strong><\/td><\/tr>
The proclamation of the first, second, and third angels\u2019 messages had been located by the Word of Inspiration. Not a peg or pin is to be removed. No human authority has any more right to change the location of these messages than to substitute the New Testament for the Old. The Old Testament is the gospel in figures and symbols. The New Testament is the substance. One is as essential as the other. The Old Testament presents lessons from the lips of Christ, and these lessons have not lost their force in any particular. {1896 Ms32-1896}<\/td><\/tr>
The first and second messages were given in 1843 and 1844, and we are now under the proclamation of the third; but all three of the messages are still to be proclaimed. It is just as essential now as ever before that they shall be repeated to those who are seeking for the truth. By pen and voice we are to sound the proclamation, showing their order and the application of the prophecies that bring us to the third angel\u2019s message. There cannot be a third without the first and second. These messages we are to give to the world in publications, in discourses, showing in the line of prophetic history the things that have been, and the things that will be. {1896 Ms32-1896}<\/td><\/tr>
The book that was sealed was not the book of Revelation, but that portion of the prophecy of Daniel which related to the last days. The Scripture says, \u201cBut thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.\u201d When the book was opened, the proclamation was made, \u201cTime shall be no longer.\u201d The book of Daniel is now unsealed, and the revelation made by Christ to John is to come to all the inhabitants of the earth. By the increase of knowledge a people is to be prepared to stand in the latter days. {1896 Ms32-1896}<\/td><\/tr>
\u201cAnd I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of water.\u201d {1896 Ms32-1896}<\/td><\/tr>
This message, if heeded, will call the attention of every nation and kindred and tongue and people to a close examination of the Word, and to the true light in regard to the power that has changed the seventh-day Sabbath to a spurious sabbath. The only true God has been forsaken, His law has been discarded, His sacred Sabbath institution has been trampled in the dust by the man of sin. The fourth commandment, so plain and explicit, has been ignored. The Sabbath memorial, declaring who the living God is, the Creator of the heavens and the earth, has been torn down, and a spurious sabbath has been given to the world in its place. Thus a breach has been made in the law of God. A false sabbath could not be a true standard. {1896 Ms32-1896}<\/td><\/tr>
In the first angel\u2019s message men are called upon to worship God, our Creator, who made the world and all things that are therein. They have paid homage to an institution of the Papacy, making of no effect the law of Jehovah, but there is to be an increase of knowledge on this subject. {1896 Ms32-1896}<\/td><\/tr>
The message proclaimed by the angel flying in the midst of heaven is the everlasting gospel, the same gospel that was declared in Eden when God said to the serpent, \u201cI will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.\u201d Here was the first promise of a Saviour that would stand on the field of battle to contest the power of Satan and prevail against him. Christ came to our world to represent the character of God as it is represented in His holy law, for His law is a transcript of His character. Christ was both the law and the gospel. The angel that proclaims the everlasting gospel proclaims the law of God; for the gospel of salvation brings men to obedience of the law, whereby their characters are formed after the divine similitude. {1896 Ms32-1896}<\/td><\/tr>
In the 58th chapter of Isaiah, the work of those who worship God, the Maker of the heavens and the earth, is specified: \u201cThey that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations.\u201d God\u2019s memorial, His seventh-day Sabbath, will be uplifted. \u201cThou shalt be called, The repairer of the breach, The restorer of paths to dwell in. If thou turn away thy foot from the Sabbath (no longer trample it under your feet), from doing thy pleasure on my holy day; and call the Sabbath a delight, the holy of the Lord, honorable; and shalt honor him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words; then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father; for the mouth of the Lord hath spoken it.\u201d {1896 Ms32-1896}<\/td><\/tr>
The history of the church and the world, the loyal and the disloyal, is here plainly revealed. The loyal, <under the proclamation of the third angel\u2019s message,> have turned their feet into the way of God\u2019s commandments, to respect, to honor and glorify Him who created the heavens and the earth. The opposing forces have dishonored God by making a breach in His law, and when light from His Word has called attention to His holy commandments, revealing the breach made in the law by the papal authority, then, to get rid of conviction, men have tried to destroy the whole law. But could they destroy it? No; for all who will search the Scriptures for themselves will see that the law of God stands immutable, eternal, and His memorial, the Sabbath, will endure through eternal ages, pointing to the only true God in distinction from all false gods. {1896 Ms32-1896}<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

PART 1 – Three Angels’ MessagesThe Three Angels’ Messages are a foundational series of three prophetic warnings found in Revelation 14:6\u201312. Central to Seventh-day Adventist theology and seen as a central part of its own mission, they represent God’s final call to humanity before the Second Coming of Jesus Christ. The mission of the […]<\/p>\n","protected":false},"author":3,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-3529","page","type-page","status-publish","hentry","odd"],"_links":{"self":[{"href":"https:\/\/www.godswordexplained.com\/index.php?rest_route=\/wp\/v2\/pages\/3529","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.godswordexplained.com\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.godswordexplained.com\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.godswordexplained.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.godswordexplained.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3529"}],"version-history":[{"count":1,"href":"https:\/\/www.godswordexplained.com\/index.php?rest_route=\/wp\/v2\/pages\/3529\/revisions"}],"predecessor-version":[{"id":3530,"href":"https:\/\/www.godswordexplained.com\/index.php?rest_route=\/wp\/v2\/pages\/3529\/revisions\/3530"}],"wp:attachment":[{"href":"https:\/\/www.godswordexplained.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3529"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}