{"id":2809,"date":"2025-02-10T14:59:31","date_gmt":"2025-02-10T14:59:31","guid":{"rendered":"https:\/\/www.godswordexplained.com\/?page_id=2809"},"modified":"2025-02-10T15:29:10","modified_gmt":"2025-02-10T15:29:10","slug":"baptism-the-sign-of-entrance-to-christs-kingdom","status":"publish","type":"page","link":"https:\/\/www.godswordexplained.com\/?page_id=2809","title":{"rendered":"Baptism: the SIGN of entrance to Christ’s Kingdom"},"content":{"rendered":"\n
Spirit of Prophecy \u2013 EGW Writings search on BAPTISM ENTRANCE KINGDOM \u2013 8 finds<\/td><\/tr>
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Baptism<\/strong><\/td><\/tr>
Meaning of the Ordinance<\/strong><\/td><\/tr>
The ordinances of baptism and the Lord’s Supper are two monumental pillars, one without and one within the church. Upon these ordinances Christ has inscribed the name of the true God. {1901 6T 91.1}<\/td><\/tr>
CHRIST has made BAPTISM the SIGN OF ENTRANCE to HIS SPIRITUAL KINGDOM. He has made this a positive condition with which all must comply who wish to be acknowledged as under the authority of the Father, the Son, and the Holy Spirit. Before man can find a home in the church, before passing the threshold of God’s spiritual kingdom, he is to receive the impress of the divine name, “The Lord our Righteousness.” Jeremiah 23:6. {1901 6T 91.2}<\/td><\/tr>
Baptism is a most solemn renunciation of the world. Those who are baptized in the threefold name of the Father, the Son, and the Holy Spirit, at the very entrance of their Christian life declare publicly that they have forsaken the service of Satan and have become members of the royal family, children of the heavenly King. They have obeyed the command: “Come out from among them, and be ye separate, . . . and touch not the unclean thing.” And to them is fulfilled the promise: “I will receive you, and will be a Father unto you, and ye shall be My sons and daughters, saith the Lord Almighty.” 2 Corinthians 6:17, 18. {1901 6T 91.3}<\/td><\/tr>
Preparation for Baptism<\/strong><\/td><\/tr>
There is need of a more thorough preparation on the part of candidates for baptism. They are in need of more faithful instruction than has usually been given them. The principles of the Christian life should be made plain to those who have newly come to the truth. None can depend upon their profession of faith as proof that they have a saving connection with Christ. We are not only to say, “I believe,” but to practice the truth. It is by conformity to the will of God in our words, our deportment, our character, that we prove our connection with Him. Whenever one renounces sin, which is the transgression of the law, his life will be brought into conformity to the law, into perfect obedience. This is the work of the Holy Spirit. The light of the word carefully studied, the voice of conscience, the strivings of the Spirit, produce in the heart genuine love for Christ, who gave Himself a whole sacrifice to redeem the whole person, body, soul, and spirit. And love is manifested in obedience. The line of demarcation will be plain and distinct between those who love God and keep His commandments, and those who love Him not and disregard His precepts. {1901 6T 91.4}<\/td><\/tr>
Faithful Christian men and women should have an intense interest to bring the convicted soul to a correct knowledge of righteousness in Christ Jesus. If any have allowed the desire for selfish indulgence to become supreme in their life, the faithful believers should watch for these souls as they that must give an account. They must not neglect the faithful, tender, loving instruction so essential to the young converts that there may be no halfhearted work. The very first experience should be right. {1901 6T 92.1}<\/td><\/tr>
Satan does not want anyone to see the necessity of an entire surrender to God. When the soul fails to make this surrender, sin is not forsaken; the appetites and passions are striving for the mastery; temptations confuse the conscience, so that true conversion does not take place. If all had a sense of the conflict which each soul must wage with satanic agencies that are seeking to ensnare, entice, and deceive, there would be much more diligent labor for those who are young in the faith. {1901 6T 92.2}<\/td><\/tr>
These souls, left to themselves, are often tempted and do not discern the evil of the temptation. Let them feel that it is their privilege to solicit counsel. Let them seek the society of those who can help them. Through association with those who love and fear God they will receive strength. {1901 6T 93.1}<\/td><\/tr>
Our conversation with these souls should be of a spiritual, encouraging character. The Lord marks the conflicts of every weak, doubting, struggling one, and He will help all who call upon Him. They will see heaven open before them, and angels of God descending and ascending the ladder of shining brightness which they are trying to climb. {1901 6T 93.2}<\/td><\/tr>
The Parents’ Work. Parents whose children desire to be baptized have a work to do, both in self-examination and in giving faithful instruction to their children. Baptism is a most sacred and important ordinance, and there should be a thorough understanding as to its meaning. It means repentance for sin, and the entrance upon a new life in Christ Jesus. There should be no undue haste to receive the ordinance. Let both parents and children count the cost. In consenting to the baptism of their children, parents sacredly pledge themselves to be faithful stewards over these children, to guide them in their character building. They pledge themselves to guard with special interest these lambs of the flock, that they may not dishonor the faith they profess. {1901 6T 93.3}<\/td><\/tr>
Religious instruction should be given to children from their earliest years. It should be given, not in a condemnatory spirit, but in a cheerful, happy spirit. Mothers need to be on the watch constantly, lest temptation shall come to the children in such a form as not to be recognized by them. The parents are to guard their children with wise, pleasant instruction. As the very best friends of these inexperienced ones, they should help them in the work of overcoming, for it means everything to them to be victorious. They should consider that their own dear children who are seeking to do right are younger members of the Lord’s family, and they should feel an intense interest in helping them to make straight paths in the King’s highway of obedience. With loving interest they should teach them day by day what it means to be children of God and to yield the will in obedience to Him. Teach them that obedience to God involves obedience to their parents. This must be a daily, hourly work. Parents, watch, watch and pray, and make your children your companions. {1901 6T 93.4}<\/td><\/tr>
When the happiest period of their life has come, and they in their hearts love Jesus and wish to be baptized, then deal faithfully with them. Before they receive the ordinance, ask them if it is to be their first purpose in life to work for God. Then tell them how to begin. It is the first lessons that mean so much. In simplicity teach them how to do their first service for God. Make the work as easy to be understood as possible. Explain what it means to give up self to the Lord, to do just as His word directs, under the counsel of Christian parents. {1901 6T 94.1}<\/td><\/tr>
After faithful labor, if you are satisfied that your children understand the meaning of conversion and baptism, and are truly converted, let them be baptized. But, I repeat, first of all prepare yourselves to act as faithful shepherds in guiding their inexperienced feet in the narrow way of obedience. God must work in the parents that they may give to their children a right example, in love, courtesy, and Christian humility, and in an entire giving up of self to Christ. If you consent to the baptism of your children and then leave them to do as they choose, feeling no special duty to keep their feet in the straight path, you yourselves are responsible if they lose faith and courage and interest in the truth. {1901 6T 94.2}<\/td><\/tr>
The Pastor’s Work. Candidates who have grown to manhood and womanhood should understand their duty better than do the younger ones; but the pastor of the church has a duty to do for these souls. Have they wrong habits and practices? It is the duty of the pastor to have special meetings with them. Give them Bible readings, converse and pray with them, and plainly show the claims of the Lord upon them. Read to them the teaching of the Bible in regard to conversion. Show what is the fruit of conversion, the evidence that they love God. Show that true conversion is a change of heart, of thoughts and purposes. Evil habits are to be given up. The sins of evil-speaking, of jealousy, of disobedience, are to be put away. A warfare must be waged against every evil trait of character. Then the believing one can understandingly take to himself the promise: “Ask, and it shall be given you.” Matthew 7:7. {1901 6T 95.1}<\/td><\/tr>
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This was then furthered in the 1946 Evangelism:<\/td><\/tr>
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Baptism and Church Membership<\/strong><\/td><\/tr>
Baptism Requisite in Conversion.–Repentance, faith, and baptism are the requisite steps in conversion. Letter 174, 1909. {1946 Ev 306.3}<\/td><\/tr>
Clinching Decision for Baptism.–The souls under conviction of the truth need to be visited and labored for. Sinners need a special work done for them, that they may be converted and baptized.–Manuscript 17, 1908. {1946 Ev 306.4}<\/td><\/tr>
The Sign of Entrance to the Kingdom.–CHRIST has made BAPTISM the SIGN OF ENTRANCE to HIS SPIRITUAL KINGDOM. He has made this a positive condition with which all must comply who wish to be acknowledged as under the authority of the Father, the Son, and the Holy Spirit. Before man can find a home in the church, before passing the threshold of God’s spiritual kingdom, he is to receive the impress of the divine name, “The Lord our righteousness.” Jeremiah 23:6. {1946 Ev 307.1}<\/td><\/tr>
Baptism is a most solemn renunciation of the world. Those who are baptized in the threefold name of the Father, the Son, and the Holy Spirit, at the very entrance of their Christian life declare publicly that they have forsaken the service of Satan, and have become members of the royal family, children of the heavenly King. They have obeyed the command, “Come out from among them, and be ye separate, . . . and touch not the unclean thing.” And to them is fulfilled the promise, “I will receive you, and will be a Father unto you, and ye shall be My sons and daughters, saith the Lord Almighty.” 2 Corinthians 6:17, 18. –Testimonies, vol. 6, p. 91. (1900) {1946 Ev 307.2}<\/td><\/tr>
The Christian’s Oath of Allegiance.–As Christians submit to the solemn rite of baptism, He registers the vow that they make to be true to Him. This vow is their oath of allegiance. They are baptized in the name of the Father and the Son and the Holy Spirit. Thus they are united with the three great powers of heaven. They pledge themselves to renounce the world and to observe the laws of the kingdom of God. Henceforth they are to walk in newness of life. No longer are they to follow the traditions of men. No longer are they to follow dishonest methods. They are to obey the statutes of the kingdom of heaven. They are to seek God’s honor. If they will be true to their vow, they will be furnished with grace and power that will enable them to fulfill all righteousness. “As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.–Letter 129, 1903. {1946 Ev 307.3}<\/td><\/tr>
Thorough Conversion to the Truth.–The preparation for baptism is a matter that needs to be carefully considered. The new converts to the truth should be faithfully instructed in the plain “Thus saith the Lord.” The Word of the Lord is to be read and explained to them point by point. {1946 Ev 308.1}<\/td><\/tr>
All who enter upon the new life should understand, prior to their baptism, that the Lord requires the undivided affections. . . . The practicing of the truth is essential. The bearing of fruit testifies to the character of the tree. A good tree cannot bring forth evil fruit. The line of demarcation will be plain and distinct between those who love God and keep His commandments and those who love Him not and disregard His precepts. There is need of a thorough conversion to the truth.–Manuscript 56, 1900. {1946 Ev 308.2}<\/td><\/tr>
Accepted When Position Fully Understood.–The test of discipleship is not brought to bear as closely as it should be upon those who present themselves for baptism. . . . When they give evidence that they fully understand their position, they are to be accepted.–Testimonies to Ministers, p. 128. (1897) {1946 Ev 308.3}<\/td><\/tr>
Thorough Preparation for Baptism.–There is need of a more thorough preparation on the part of candidates for baptism. They are in need of more faithful instruction than has usually been given them. The principles of the Christian life should be made plain to those who have newly come to the truth. None can depend upon their profession of faith as proof that they have a saving connection with Christ. We are not only to say, “I believe,” but to practice the truth. It is by conformity to the will of God in our words, our deportment, our character, that we prove our connection with Him. Whenever one renounces sin, which is the transgression of the law, his life will be brought into conformity to the law, into perfect obedience. This is the work of the Holy Spirit. The light of the Word carefully studied, the voice of conscience, the strivings of the Spirit, produce in the heart genuine love for Christ, who gave Himself a whole sacrifice to redeem the whole person, body, soul, and spirit. And love is manifested in obedience.–Testimonies, vol. 6, pp. 91, 92. (1900) {1946 Ev 308.4}<\/td><\/tr>
The Baptizing of Children.–Parents whose children desire to be baptized have a work to do, both in self-examination and in giving faithful instruction to their children. Baptism is a most sacred and important ordinance, and there should be a thorough understanding as to its meaning. It means repentance for sin, and the entrance upon a new life in Christ Jesus. There should be no undue haste to receive the ordinance. Let both parents and children count the cost. In consenting to the baptism of their children, parents sacredly pledge themselves to be faithful stewards over these children, to guide them in their character building. They pledge themselves to guard with special interest these lambs of the flock, that they may not dishonor the faith they profess. {1946 Ev 309.1}<\/td><\/tr>
Religious instruction should be given to children from their earliest years. It should be given, not in a condemnatory spirit, but in a cheerful, happy spirit. Mothers need to be on the watch constantly, lest temptation shall come to the children in such a form as not to be recognized by them. The parents are to guard their children with wise, pleasant instruction. As the very best friends of these inexperienced ones, they should help them in the work of overcoming, for it means everything to them to be victorious. They should consider that their own dear children who are seeking to do right are younger members of the Lord’s family, and they should feel an intense interest in helping them to make straight paths in the King’s highway of obedience. With loving interest they should teach them day by day what it means to be children of God and to yield the will in obedience to Him. Teach them that obedience to God involves obedience to their parents. This must be a daily, hourly work. Parents, watch, watch and pray, and make your children your companions. {1946 Ev 309.2}<\/td><\/tr>
When the happiest period of their life has come, and they in their hearts love Jesus and wish to be baptized, then deal faithfully with them. Before they receive the ordinance, ask them if it is to be their first purpose in life to work for God. Then tell them how to begin. It is the first lessons that mean so much. In simplicity teach them how to do their first service for God. Make the work as easy to be understood as possible. Explain what it means to give up self to the Lord, to do just as His Word directs, under the counsel of Christian parents. {1946 Ev 310.1}<\/td><\/tr>
After faithful labor, if you are satisfied that your children understand the meaning of conversion and baptism, and are truly converted, let them be baptized. But, I repeat, first of all prepare yourselves to act as faithful shepherds in guiding their inexperienced feet in the narrow way of obedience. God must work in the parents that they may give to their children a right example, in love, courtesy, and Christian humility, and in an entire giving up of self to Christ. If you consent to the baptism of your children and then leave them to do as they choose, feeling no special duty to keep their feet in the straight path, you yourselves are responsible if they lose faith and courage and interest in the truth.–Testimonies, vol. 6, pp. 93-95. (1900) {1946 Ev 310.2}<\/td><\/tr>
Preparing Young People for Baptism.–Candidates who have grown to manhood and womanhood should understand their duty better than do the younger ones; but the pastor of the church has a duty to do for these souls. Have they wrong habits and practices? It is the duty of the pastor to have special meetings with them. Give them Bible readings, converse and pray with them, and plainly show the claims of the Lord upon them. Read to them the teaching of the Bible in regard to conversion. Show what is the fruit of conversion, the evidence that they love God. Show that true conversion is a change of heart, of thoughts and purposes. Evil habits are to be given up. The sins of evil-speaking, of jealousy, of disobedience, are to be put away. A warfare must be waged against every evil trait of character. Then the believing one can understandingly take to himself the promise, “Ask, and it shall be given you.” Matthew 7:7. –Testimonies, vol. 6, p. 95. (1900) {1946 Ev 311.1}<\/td><\/tr>
Examination of Candidates.–The test of discipleship is not brought to bear as closely as it should be upon those who present themselves for baptism. It should be understood whether they are simply taking the name of Seventh-day Adventists, or whether they are taking their stand on the Lord’s side, to come out from the world and be separate, and touch not the unclean thing. Before baptism, there should be a thorough inquiry as to the experience of the candidates. Let this inquiry be made, not in a cold and distant way, but kindly, tenderly, pointing the new converts to the Lamb of God that taketh away the sin of the world. Bring the requirements of the gospel to bear upon the candidates for baptism. {1946 Ev 311.2}<\/td><\/tr>
One of the points upon which those newly come to the faith will need instruction is the subject of dress. Let the new converts be faithfully dealt with. Are they vain in dress? Do they cherish pride of heart? The idolatry of dress is a moral disease. It must not be taken over into the new life. In most cases, submission to the gospel requirements will demand a decided change in the dress. {1946 Ev 312.1}<\/td><\/tr>
There should be no carelessness in dress. For Christ’s sake, whose witnesses we are, we should seek to make the best of our appearance. In the tabernacle service, God specified every detail concerning the garments of those who ministered before Him. Thus we are taught that He has a preference in regard to the dress of those who serve Him. Very specific were the directions given in regard to Aaron’s robes, for his dress was symbolic. So the dress of Christ’s followers should be symbolic. In all things we are to be representatives of Him. Our appearance in every respect should be characterized by neatness, modesty, and purity. But the Word of God gives no sanction to the making of changes in apparel merely for the sake of fashion,–that we may appear like the world. Christians are not to decorate the person with costly array or expensive ornaments. {1946 Ev 312.2}<\/td><\/tr>
The words of Scripture in regard to dress should be carefully considered. We need to understand that which the Lord of heaven appreciates in even the dressing of the body. All who are in earnest in seeking for the grace of Christ will heed the precious words of instruction inspired by God. Even the style of the apparel will express the truth of the gospel. {1946 Ev 312.3}<\/td><\/tr>
All who study the life of Christ and practice His teachings will become like Christ. Their influence will be like His. They will reveal soundness of character. As they walk in the humble path of obedience, doing the will of God, they exert an influence that tells for the advancement of the cause of God and the healthful purity of His work. In these thoroughly converted souls the world is to have a witness to the sanctifying power of truth upon the human character. {1946 Ev 313.1}<\/td><\/tr>
The knowledge of God and of Jesus Christ, expressed in character, is an exaltation above everything that is esteemed in earth or in heaven. It is the very highest education. It is the key that opens the portals of the heavenly city. This knowledge it is God’s purpose that all who put on Christ by baptism shall possess. And it is the duty of God’s servants to set before these souls the privilege of their high calling in Christ Jesus.–Testimonies, vol. 6, pp. 95-97. (1900) {1946 Ev 313.2}<\/td><\/tr>
Judge by the Fruit of the Life.–There is one thing that we have no right to do, and that is to judge another man’s heart or impugn his motives. But when a person presents himself as a candidate for church membership, we are to examine the fruit of his life, and leave the responsibility of his motive with himself. But great care should be exercised in accepting members into the church; for Satan has his specious devices through which he purposes to crowd false brethren into the church, through whom he can work more successfully to weaken the cause of God.–Review and Herald, Jan. 10, 1893. {1946 Ev 313.3}<\/td><\/tr>
Administration of the Ordinance.–Whenever possible, let baptism be administered in a clear lake or running stream. And give to the occasion all the importance and solemnity that can be brought into it. At such a service angels of God are always present. {1946 Ev 313.4}<\/td><\/tr>
The one who administers the ordinance of baptism should seek to make it an occasion of solemn, sacred influence upon all spectators. Every ordinance of the church should be so conducted as to be uplifting in its influence. Nothing is to be made common or cheap, or placed on a level with common things. Our churches need to be educated to greater respect and reverence for the sacred service of God. As ministers conduct the services connected with God’s worship, so they are educating and training the people. Little acts that educate and train and discipline the soul for eternity are of vast consequence in the uplifting and sanctifying of the church. {1946 Ev 314.1}<\/td><\/tr>
In every church, baptismal robes should be provided for the candidates. This should not be regarded as a needless outlay of means. It is one of the things required in obedience to the injunction, “Let all things be done decently and in order.” 1 Corinthians 14:40. {1946 Ev 314.2}<\/td><\/tr>
It is not well for one church to depend upon borrowing robes from another. Often when the robes are needed, they are not to be found; some borrower has neglected to return them. Every church should provide for its own necessities in this line. Let a fund be raised for this purpose. If the whole church unite in this, it will not be a heavy burden. {1946 Ev 314.3}<\/td><\/tr>
The robes should be made of substantial material, of some dark color that water will not injure, and they should be weighted at the bottom. Let them be neat, well-shaped garments, made after an approved pattern. There should be no attempt at ornamentation, no ruffling or trimming. All display, whether of trimming or ornaments, is wholly out of place. When the candidates have a sense of the meaning of the ordinance, they will have no desire for personal adornment. Yet there should be nothing shabby or unseemly, for this is an offense to God. Everything connected with this holy ordinance should reveal as perfect a preparation as possible.–Testimonies, vol. 6, pp. 97, 98. (1900) {1946 Ev 314.4}<\/td><\/tr>
An Impressive Baptismal Service.–The efforts put forth in Oakland have borne fruit in the salvation of precious souls. Sunday morning, December 16, I attended a baptismal service at the Piedmont Baths. Thirty-two candidates were buried with their Lord in baptism, and arose to walk in newness of life. This was a scene that angels of God witnessed with joy. . . . The entire service was impressive. There was no confusion, and occasionally a verse of some hymn of praise was sung.–Manuscript 105, 1906. {1946 Ev 315.1}<\/td><\/tr>
Emergency Baptism.–Arrangements will be made to fulfill the aged man’s request for baptism. He is not strong enough to go to _____ or to _____, and the only way in which the ceremony can be performed is by getting a bathtub and letting him into the water. –Letter 126, 1901. {1946 Ev 315.2}<\/td><\/tr>
God’s Keeping Power.–After the believing soul has received the ordinance of baptism, he is to bear in mind that he is dedicated to God, to Christ, and to the Holy Spirit. . . . {1946 Ev 315.3}<\/td><\/tr>
All who study the life of Christ and practice his teaching will become like Christ. Their influence will be like His. They will reveal soundness of character. They are established in the faith, and will not be overcome by the devil because of vanity and pride. They seek to walk the humble path of obedience, doing the will of God. Their character exerts an influence that tells for the advancement of the cause of God and the healthful purity of His work. . . . {1946 Ev 315.4}<\/td><\/tr>
In these thoroughly converted souls the world has a witness to the sanctifying power of truth upon the human character. Through them Christ makes known to the world His character and will. In the lives of God’s children is revealed the blessedness of serving the Lord, and the opposite is seen in those who do not keep His commandments. The line of demarcation is distinct. All who obey God’s commandments are kept by His mighty power amid the corrupting influence of the transgressors of His law. From the lowliest subject to the highest in positions of trust, they are kept by the power of God through faith unto salvation.–Manuscript 56, 1900. {1946 Ev 316.1}<\/td><\/tr>
Dedicated to God.–Henceforth the believer is to bear in mind that he is dedicated to God, to Christ, and to the Holy Spirit. He is to make all worldly considerations secondary to this new relation. Publicly he has declared that he will no longer live in pride and self-indulgence. He is no longer to live a careless, indifferent life. He has made a covenant with God. He has died to the world. He is to live to the Lord, to use for Him all his entrusted capabilities, never losing the realization that he bears God’s signature, that he is a subject of Christ’s kingdom, a partaker of the divine nature. He is to surrender to God all that he is and all that he has, employing all his gifts to His name’s glory. {1946 Ev 316.2}<\/td><\/tr>
The obligations in the spiritual agreement entered into at baptism are mutual. As human beings act their part with whole-hearted obedience, they have a right to pray, “Let it be known, Lord, that Thou art God in Israel.” The fact that you have been baptized in the name of the Father, the Son, and the Holy Spirit, is an assurance that if you will claim their help, these powers will help you in every emergency. The Lord will hear and answer the prayers of His sincere followers who wear Christ’s yoke and learn in His school His meekness and lowliness.–Testimonies, vol. 6, pp. 98, 99. (1900) {1946 Ev 316.3}<\/td><\/tr>
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It was repented in 1958 The Faith I Live By:<\/td><\/tr>
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CHRIST has made BAPTISM the SIGN OF ENTRANCE to HIS SPIRITUAL KINGDOM. He has made this a positive condition with which all must comply who wish to be acknowledged as under the authority of the Father, the Son, and the Holy Spirit. Before man can find a home in the church, before passing the threshold of God’s spiritual kingdom, he is to receive the impress of the divine name, “The Lord our Righteousness.” Jeremiah 23:6…. Those who are baptized in the threefold name of the Father, the Son, and the Holy Spirit, at the very entrance of their Christian life declare publicly that they have forsaken the service of Satan and have become members of the royal family, children of the heavenly King. They have obeyed the command: “Come out from among them, and be ye separate, … and touch not the unclean thing.” And to them is fulfilled the promise: “I will receive you, and will be a Father unto you, and ye shall be my sons and daughters.” 2 Corinthians 6:17, 18. {1958 FLB 145.4}<\/td><\/tr>
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And repented again in 1988 Lift Him Up:<\/td><\/tr>
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CHRIST has made BAPTISM the SIGN OF ENTRANCE to HIS SPIRITUAL KINGDOM. He has made this a positive condition with which all must comply who wish to be acknowledged as under the authority of the Father, the Son, and the Holy Spirit. Before man can find a home in the church, before passing the threshold of God’s spiritual kingdom, he is to receive the impress of the divine name “The Lord Our Righteousness” (Jeremiah 23:6). {1988 LHU 302.3}<\/td><\/tr>
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And repented again in 1991 Counsels for the Church:<\/td><\/tr>
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CHRIST has made BAPTISM the SIGN OF ENTRANCE to HIS SPIRITUAL KINGDOM. He has made this a positive condition with which all must comply who wish to be acknowledged as under the authority of the Father, the Son, and the Holy Spirit. Before man can find a home in the church, before passing the threshold of God’s spiritual kingdom, he is to receive the impress of the divine name, “The Lord Our Righteousness.” Jeremiah 23:6. {1991 Cch 295.2}<\/td><\/tr>
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In all the above BAPTISM is the SIGN OF ENTRANCE; in the following it becomes THE ENTRANCE to HIS SPIRITUAL KINGDOM:<\/td><\/tr>
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The first time this altered statement occurs, is in the [uninspired] Commentaries:<\/td><\/tr>
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Romans Chapter 6 – Volume 6 SDA Bible Commentary<\/strong><\/td><\/tr>
1-4 (Matthew 28:19; 2 Peter 1:2, 5-7). Baptism a Mutual Pledge.–In baptism we are given to the Lord as a vessel to be used. Baptism is a most solemn renunciation of the world. Self is by profession dead to a life of sin. The waters cover the candidate, and in the presence of the whole heavenly universe the mutual pledge is made. In the name of the Father, the Son, and the Holy Spirit, man is laid in his watery grave, buried with Christ in baptism, and raised from the water to live the new life of loyalty to God. The three great powers in heaven are witnesses; they are invisible but present. {1956 6BC 1074.8}<\/td><\/tr>
In the first chapter of Second Peter is presented the progressive work in the Christian life. The whole chapter is a lesson of deep importance. If man, in acquiring the Christian graces, works on the plan of addition, God has pledged Himself to work in his behalf upon the plan of multiplication. “Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord.” The work is laid out before every soul that has acknowledged his faith in Jesus Christ by baptism, and has become a receiver of the pledge from the three persons–the Father, the Son, and the Holy Spirit (MS 57, 1900). {1956 6BC 1074.9}<\/td><\/tr>
Faithfulness to Our Baptismal Vows.– Faithfulness to our baptismal vows gives the heart preparation needful for saving souls (RH May 26, 1904). {1956 6BC 1074.10}<\/td><\/tr>
(2 Corinthians 6:17, 18; 7:1; Colossians 3:1.) Imprint of God Received by Baptism.–CHRIST made BAPTISM the ENTRANCE to HIS SPIRITUAL KINGDOM. He made this a positive condition with which all must comply who wish to be acknowledged as under the authority of the Father, the Son, and the Holy Ghost. Those who receive the ordinance of baptism thereby make a public declaration that they have renounced the world, and have become members of the royal family, children of the heavenly King. {1956 6BC 1075.1}<\/td><\/tr>
Those who do this are to make all worldly considerations secondary to their new relations. Publicly they have declared that they will no longer live in pride and self-indulgence. Christ enjoins those who receive this ordinance to remember that they are bound by a solemn covenant to live to the Lord. They are to use for Him all their entrusted capabilities, never losing the realization that they bear God’s sign of obedience to the Sabbath of the fourth commandment, that they are subjects of Christ’s kingdom, partakers of the divine nature. They are to surrender all they have and are to God, employing all their gifts to His name’s glory. {1956 6BC 1075.2}<\/td><\/tr>
Those who are baptized in the threefold name of the Father, the Son, and the Holy Ghost, at the very entrance of their Christian life declare publicly that they have accepted the invitation, “Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.” “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” “If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.” {1956 6BC 1075.3}<\/td><\/tr>
Let those who received the imprint of God by baptism heed these words, remembering that upon them the Lord has placed His signature, declaring them to be His sons and daughters. {1956 6BC 1075.4}<\/td><\/tr>
The Father, the Son, and the Holy Ghost, powers infinite and omniscient, receive those who truly enter into covenant relation with God. They are present at every baptism, to receive the candidates who have renounced the world and have received Christ into the soul temple. These candidates have entered into the family of God, and their names are inscribed in the Lamb’s book of life (MS 27 1\/2, 1900). {1956 6BC 1075.5}<\/td><\/tr>
A Door of Communication With Heaven.–At our baptism we pledged ourselves to break all connection with Satan and his agencies, and to put heart and mind and soul into the work of extending the kingdom of God. All heaven is working for this object. The Father, the Son, and the Holy Spirit are pledged to cooperate with sanctified human instrumentalities. If we are true to our vow, there is opened to us a door of communication with heaven–a door that no human hand or satanic agency can close (RH May 17, 1906). {1956 6BC 1075.6}<\/td><\/tr>
Many Buried Alive.–The new birth is a rare experience in this age of the world. This is the reason why there are so many perplexities in the churches. Many, so many, who assume the name of Christ are unsanctified and unholy. They have been baptized, but they were buried alive. Self did not die, and therefore they did not rise to newness of life in Christ (MS 148, 1897). {1956 6BC 1075.7}<\/td><\/tr>
(2 Corinthians 6:17.) Baptism Not Graduation.–Every opportunity, every advantage, every privilege, has been given to us to gain a rich Christian experience; but we do not learn everything all at once. There must be a growth. Many, having learned a little in school, think they are ready to graduate. They think they know about all that is worth knowing. We are not to think that as soon as we are baptized we are ready to graduate from the school of Christ. When we have accepted Christ, and in the name of the Father, and of the Son, and of the Holy Spirit have pledged ourselves to serve God, the Father, Christ, and the Holy Spirit–the three dignitaries and powers of heaven–pledge themselves that every facility shall be given to us if we carry out our baptismal vows to “come out from among them, and be . . . separate, . . . and touch not the unclean thing.” When we are true to our vows, He says, “I will receive you” (MS 85, 1901). {1956 6BC 1075.8}<\/td><\/tr>
<\/td><\/tr>
After appearing in the SDA Commentaries in 1956, this altered quotation then appeared in the 1961 devotional \u2013 Our High Calling and then in 1973 in Amazing Grace.<\/td><\/tr>
<\/td><\/tr>
Chap. 151 – Three Mighty Helpers<\/strong><\/td><\/tr>
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. Romans 6:4. {1961 OHC 157.1}<\/td><\/tr>
Jesus was our example in all things that pertain to life and godliness. He was baptized in Jordan, just as those who come to Him must be baptized. {1961 OHC 157.2}<\/td><\/tr>
CHRIST made BAPTISM the ENTRANCE to HIS SPIRITUAL KINGDOM. . . . Those who receive the ordinance of baptism thereby make a public declaration that they have renounced the world, and have become members of the royal family. . . . Those who do this are to make all worldly considerations secondary to their new relations. Publicly they have declared that they will no longer live in pride and self-indulgence. . . . They are bound by a solemn covenant to live to the Lord. They are to use for Him all their entrusted capabilities. {1961 OHC 157.3}<\/td><\/tr>
When we submit to the solemn rite of baptism, we testify to angels and to men that we are purged from our old sins, and that henceforth, having died to the world, we will “seek those things which are above. . . .” (Colossians 3:1). Let us not forget our baptismal vow. In the presence of the three highest powers of heaven–the Father, the Son, and the Holy Spirit–we have pledged ourselves to do the will of Him who . . . declared, “I am the resurrection, and the life.: John 11:25. Christ forgives every penitent sinner, and as the forgiven one, at the time of baptism, rises from the watery grave, he is declared a new creature, whose life is hid with Christ in God. Let us ever remember that it is our high privilege to be purged from our old sins. {1961 OHC 157.4}<\/td><\/tr>
When the Christian takes his baptismal vow, divine help is pledged to him. The Father, the Son, and the Holy Spirit stand ready to work in his behalf. God places at his command the resources of heaven, that he may be an overcomer. His own power is small; but God is omnipotent, and God is his helper. Daily he is to make known his wants at the throne of grace. By faith and trust, by availing himself of the resources provided, he can be more than a conqueror. {1961 OHC 157.5}<\/td><\/tr>
<\/td><\/tr>
Chap. 135 – The Role of Baptism<\/strong><\/td><\/tr>
We are buried with him by baptism into death; that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. Romans 6:4. {1973 AG 143.1}<\/td><\/tr>
CHRIST made BAPTISM the ENTRANCE to HIS SPIRITUAL KINGDOM. He made this a positive condition with which all must comply who wish to be acknowledged as under the authority of the Father, the Son, and the Holy Ghost. Those who receive the ordinance of baptism thereby make a public declaration that they have renounced the world, and have become members of the royal family, children of the heavenly King. . . . {1973 AG 143.2}<\/td><\/tr>
Christ enjoins those who receive this ordinance to remember that they are bound by a solemn covenant to live to the Lord. They are to use for Him all their entrusted capabilities, never losing the realization that they bear God’s sign of obedience to the Sabbath of the fourth commandment, that they are subjects of Christ’s kingdom, partakers of the divine nature. They are to surrender all they have and are to God, employing all their gifts to God’s glory. {1973 AG 143.3}<\/td><\/tr>
Those who are baptized in the threefold name of the Father, the Son, and the Holy Ghost, at the very entrance of their Christian life declare publicly that they have accepted the invitation, “Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty” (2 Corinthians 6:17, 18). “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” (chapter 7:1). . . . {1973 AG 143.4}<\/td><\/tr>
Let those who received the imprint of God by baptism heed these words, remembering that upon them the Lord has placed His signature, declaring them to be His sons and daughters. The Father, the Son, and the Holy Ghost, powers infinite and omniscient, receive those who truly enter into covenant relation with God. They are present at every baptism, to receive the candidates who have renounced the world and have received Christ into the soul temple. These candidates have entered into the family of God, and their names are inscribed in the Lamb’s book of life. {1973 AG 143.5}<\/td><\/tr>
<\/td><\/tr>
The<\/mark>re is a BIG difference between the inspired:<\/td><\/tr>
CHRIST has made BAPTISM the SIGN OF ENTRANCE<\/mark> to HIS SPIRITUAL KINGDOM.<\/td><\/tr>
and the uninspired SDA church amendment to:<\/td><\/tr>
CHRIST made BAPTISM THE ENTRANCE<\/mark> to HIS SPIRITUAL KINGDOM.<\/td><\/tr>
<\/td><\/tr>
Returning to:<\/td><\/tr>
Emergency Baptism.–Arrangements will be made to fulfill the aged man’s request for baptism. He is not strong enough to go to _____ or to _____, and the only way in which the ceremony can be performed is by getting a bathtub and letting him into the water. –Letter 126, 1901. {1946 Ev 315.2}<\/td><\/tr>
<\/td><\/tr>
Lt 126, 1901<\/strong><\/td><\/tr>
Santee, C.<\/td><\/tr>
St. Helena, California<\/td><\/tr>
September 3, 1901<\/td><\/tr>
Portions of this letter are published in Ev 315; BTS 03\/1903; MRmnt 121.<\/td><\/tr>
Dear brother Santee,<\/td><\/tr>
The other day I received your last letter, for which I thank you. I verily hope, my brother, that all this may result for the best good of the cause of God. Let us work to this end, that God may be honored and glorified. Let us work with an eye single to His glory. The day before yesterday, Sunday, at two in the afternoon, Willie and I left Healdsburg for St. Helena. Important writings demanded our presence at home. I worked diligently all day, from two in the morning till eight at night. This morning I am up at three o\u2019clock, writing again. We leave at six this morning for Healdsburg. 16LtMs, Lt 126, 1901, par. 1<\/td><\/tr>
Last Sabbath Brother Mills drove us to Santa Rosa where I spoke to a good congregation. I had much freedom in speaking from the first chapter of second Peter. Every time I speak from this chapter, the instruction it contains seems more precious, and I never felt this more decidedly than when I spoke last Sabbath. Brother Mills requested that the discourse be written out and published. 16LtMs, Lt 126, 1901, par. 2<\/td><\/tr>
On our return we called upon a family by the name of Lighter. They live about half way between Santa Rosa and Healdsburg and seem to be in limited circumstances. SISTER LIGHTER\u2019S FATHER, A VERY OLD MAN<\/mark>, IS QUITE FEEBLE<\/mark>. THE PHYSICIAN THINKS THAT HE WILL ONLY LIVE A SHORT TIME<\/mark>. A FEW MONTHS AGO HE ACCEPTED THE TRUTH, BUT HE HAS NOT YET BEEN BAPTIZED.\u00a016LtMs, Lt 126, 1901, par. 3<\/td><\/tr>
We were glad to do an errand for the Master by visiting this family. Willie read the comforting promises of God\u2019s Word to the sick man, and I presented the afflicted one to the Great Physician, who is able to heal both soul and body. The family were very thankful for our visit. I know that they were comforted. 16LtMs, Lt 126, 1901, par. 4<\/td><\/tr>
ARRANGEMENTS WILL BE MADE TO FULFIL THE AGED MAN\u2019S REQUEST FOR BAPTISM. HE IS NOT STRONG ENOUGH TO GO TO SANTA ROSA OR TO HEALDSBURG, AND THE ONLY WAY IN WHICH THE CEREMONY CAN BE PERFORMED IS BY GETTING A BATH-TUB AND LETTING HIM INTO THE WATER<\/mark>.\u00a016LtMs, Lt 126, 1901, par. 5<\/td><\/tr>
May the Lord comfort and bless this afflicted family, is my prayer. I must now answer your question regarding my coming to Los Angeles. I do not know that this is my duty. We wish to help all we can in Healdsburg. Next Sabbath and Sunday there is to be a general meeting there. The brethren and sisters will come from all round. The next Sabbath I speak at Petaluma, a place which has been strangely neglected. I wish to help those who most need help. 16LtMs, Lt 126, 1901, par. 6<\/td><\/tr>
If the Lord directs us to go to Los Angeles, we shall not object; but if other duties are presented, we shall heed the voice of God through them. We do not want to guide ourselves. We want to know what the Lord would have us to do. We think of you all, and pray that in this most important time, human wisdom shall not gain the mastery of any soul. Let us hide ourselves with Christ in God. Then we shall not make false paths. If we are constantly guided by the grace of Christ, we shall not make mistakes. If we follow the leadings of the 16LtMs, Lt 126, 1901, par. 7<\/td><\/tr>
Holy Spirit, we shall move wisely in these hours of peril, because we shall [walk] humbly, placing our feet in the footsteps of Christ. Then we shall gain a rich experience. To us will be given the blessing which maketh rich and addeth no sorrow. 16LtMs, Lt 126, 1901, par. 8<\/td><\/tr>
We all need humility. We all need to learn of Him who is meek and lowly in heart. If Christ is our constant companion, self will not be exalted. 16LtMs, Lt 126, 1901, par. 9<\/td><\/tr>
We should show an intensity of earnest zeal as we seek to save souls ready to perish. I think our efforts are altogether too tame. We need to be aroused from sleep. When we put earnestness into our work, because we realize that we are co-operating with God, our words and actions will be a savor of life unto life. The great Medical Missionary will bless us as we work with Him in seeking to restore diseased souls and diseased bodies. 16LtMs, Lt 126, 1901, par. 10<\/td><\/tr>
It is not seeking to honor self that will bring honor to God. Wealth, learning, self-exaltation, will not save one soul. A willing mind and a consecrated heart give us the precious fruit of our labor. Thus we may accomplish great things for God. Our record will be, \u201cHe ceased not to warn every one day and night with tears.\u201d [See Acts 20:31.] Let our hearts be so filled with Christ\u2019s love for perishing souls that there will be no room for selfishness. God bless you and your family. 16LtMs, Lt 126, 1901, par. 11<\/td><\/tr>
In love. 16LtMs, Lt 126, 1901, par. 12<\/td><\/tr>
P. S. We are now just ready to start to Healdsburg. <\/td><\/tr>
<\/td><\/tr>
Baptism should be performed “in the Name of Jesus Christ”, in accordance with all Scripture with excepting of the changed Matthew 28:19 and 1 John 5 7-8 texts, rather than using the Trinitarian formula “in the name of the Father, and of the Son, and of the Holy Spirit.”<\/mark><\/td><\/tr>
Baptism in the name of \u201cGod the Father, God the Son, and God the Holy Spirit\u201d is totally wrong.<\/td><\/tr>
<\/td><\/tr>
Baptisms done \u201cin the Name of Jesus\u201d are a public declaration of one\u2019s faith and acceptance in Jesus Christ and can take place in a church having a baptistery, or any body of water, including swimming pools, lakes, at the ocean, and even in bathtubs, providing the entire body is submerged in water.<\/mark><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

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Spirit of Prophecy \u2013 EGW Writings search on BAPTISM ENTRANCE KINGDOM \u2013 8 findsBaptismMeaning of the OrdinanceThe ordinances of baptism and the Lord’s Supper are two monumental pillars, one without and one within the church. Upon these ordinances Christ has inscribed the name of the true God. {1901 6T 91.1}CHRIST has made BAPTISM the […]<\/p>\n","protected":false},"author":3,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-2809","page","type-page","status-publish","hentry","odd"],"_links":{"self":[{"href":"https:\/\/www.godswordexplained.com\/index.php?rest_route=\/wp\/v2\/pages\/2809","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.godswordexplained.com\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.godswordexplained.com\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.godswordexplained.com\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.godswordexplained.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2809"}],"version-history":[{"count":4,"href":"https:\/\/www.godswordexplained.com\/index.php?rest_route=\/wp\/v2\/pages\/2809\/revisions"}],"predecessor-version":[{"id":2813,"href":"https:\/\/www.godswordexplained.com\/index.php?rest_route=\/wp\/v2\/pages\/2809\/revisions\/2813"}],"wp:attachment":[{"href":"https:\/\/www.godswordexplained.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2809"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}